about the world
Seven dimensions evaluated for the 3 different components of each C.
Aspects of the overall educational program teaching, emphasizing, and promoting the 4Cs | |
Availability and access to different means, materials, space, and expertise, digital technologies, mnemonic and heuristic methods, etc. to assist in the proper use and exercise of the 4Cs | |
Actual student and program use of available resources promoting the 4Cs | |
Critical reflection and metacognition on the process being engaged in around the 4Cs | |
The formal and informal training, skills, and abilities of teachers/trainers and staff and their program of development as promoters of the 4Cs | |
Use and integration of the full range of resources external to the institution available to enhance the 4Cs | |
Availability of resources for students to create and actualize products, programs, events, etc. that require the exercise, promotion, or manifestation of the 4Cs |
* Educational-level dependent and potentially less available for younger students or in some contexts.
The grid itself can be used in several important and different ways by different educational stakeholders: (1) by the institution itself in its self-evaluation and possible preparation for a certification or labelization process, (2) as an explicit list of criteria for external evaluation of the institution and its 4Cs-related programs, and (3) as a potential long-term development targeting tool for the institution or the institution in dialogue with the labelization process.
Dropping the component of “creative person” that is not relevant at the institutional level, this evaluation grid is based on Rhodes’ ( 1961 ) classic “4P” model of creativity, which remains the most concise model today ( Lubart and Thornhill-Miller 2019 ). The three “P” components retained are: creative process , creative environment , and creative product . Creative process refers to the acquisition of a set of tools and techniques that students can use to enhance the creativity of their thinking and work. Creative environment (also called “Press” in earlier literature) is about how the physical and social surroundings of students can help them be more creative. Finally, creative product refers to the evaluation of actual “productions” (e.g., a piece of art, text, speech, etc.) generated through the creative process.
Our evaluation grid divides critical thinking into three main components: critical thinking about the world , critical thinking about oneself (self-reflection), as well as critical action and decision making . The first component refers to having an evidence-based view of the exterior world, notably by identifying and evaluating sources of information and using them to question current understandings and solve problems. Self-reflection refers to thinking critically about one’s own life situation, values, and actions; it presupposes the autonomy of thought and a certain distance as well as the most objective observation possible with regard to one’s own knowledge (“meta-cognition”). The third and final component, critical action and decision making, is about using critical thinking skills more practically in order to make appropriate life decisions as well as to be open to different points of view. This component also addresses soft skills and attitudes such as trusting information.
Our evaluation framework for critical thinking was in part inspired by Barnett’s “curriculum for critical being” (2015), whose model distinguishes two axes: one defined by the qualitative differences in the level of criticality attained and the second comprised of three different domains of application: formal knowledge, the self, and the world. The first two components of our framework (and the seven dimensions on which they are rated) reflect and encompass these three domains. Similar to Barrett’s proposal, our third rubric moves beyond the “skills-plus-dispositions” model of competency implicit in much theorizing about critical thinking and adds the importance of “action”—not just the ability to think critically and the disposition to do so, but the central importance of training and practicing “critical doing” ( Barnett 2015 ). Critical thinking should also be exercised collectively by involving students in collective thinking, facilitating the exchange of ideas and civic engagement ( Huber and Kuncel 2016 ).
The first component of collaboration skills in the IICD grid is engagement and participation , referring to the active engagement in group work. Perspective taking and openness concerns the flexibility to work with and accommodate other group members and their points of view. The final dimension— social regulation —is about being able to reach for a common goal, notably through compromise and negotiation, as well as being aware of the different types of roles that group members can hold ( Hesse et al. 2015 ; Rusdin and Ali 2019 ; Care et al. 2016 ). (These last two components include elements of leadership, character, and emotional intelligence as sometimes described in other soft-skill and competency-related systems.) Participation, social regulation, and perspective taking have been identified as central social skills in collaborative problem solving ( Hesse et al. 2015 ). Regarding social regulation in this context, recognizing and profiting from group diversity is key ( Graesser et al. 2018 ). When describing an assessment in an educational setting of collaborative problem solving (with a task in which two or more students have to collaborate in order to solve it, each using a different set of resources), two main underpinning skills were described for the assessment: the social skill of audience awareness (“how to adapt one’s own behavior to suit the needs of the task and the partner’s requirements”, Care et al. 2016, p. 258 ) and the cognitive skill of planning and executing (developing a plan to reach for a goal) ( Care et al. 2016 ). The former is included in the perspective taking and openness rubric and the latter in the social regulation component in the IICD grid. Evans ( 2020 ) identified four main collaboration skills consistently mentioned in the scientific literature that are assessed in the IICD grid: the ability to plan and make group decisions (example item from the IICD grid: teachers provide assistance to students to overcome differences and reach a common goal during group work); the ability to communicate about thinking with the group (assessed notably in the meta-reflection strand of the IICD grid); the ability to contribute resources, ideas, and efforts and support group members (included notably in the engagement and participation as well as the social regulation components); and finally, the ability to monitor, reflect, and adapt individual and group processes to benefit the group (example item from the IICD grid: students use perspective-taking tools and techniques in group activities).
The evaluation grid for communication is also composed of three dimensions: message formulation, message delivery, and message and communication feedback . Message formulation refers to the ability to design and structure a message to be sent, such as outlining the content of an argument. Message delivery is about effectively transmitting verbal and non-verbal aspects of a message. Finally, message and communication feedback refers to the ability of students and teachers to understand their audience, analyze their social surroundings, and interpret information in context. Other components of communication skills such as theory of mind, empathy, or emotional intelligence are also relevant and included in the process of applying the grid. Thompson ( 2020 ) proposes a four-component operationalized definition of communication for its assessment in students. First, they describe a comprehension strand covering the understanding and selection of adequate information from a range of sources. Message formulation in the IICD grid captures this dimension through its focus on content analysis and generation. Second, the presentation of information and ideas is mentioned in several different modes, adjusted to the intended audience, verbally as well as non-verbally. The message delivery component of the IICD grid focuses on these points. Third, the authors note the importance of communication technology and its advanced use. The IICD grid also covers the importance of technology use in its tools and techniques category, with, for example, an item that reads: students learn to effectively use a variety of formats of communication (social media, make a video, e-mail, letter writing, creating a document). Finally, Thompson ( 2020 ) describes the recognition of cultural and other differences as an important aspect of communication. The IICD grid aims at incorporating these aspects, notably in the meta-reflection category under each of the three dimensions.
5.1. the 4cs in informal educational contexts.
So far, the focus has been on rather formal ways of nurturing the 4Cs. Although institutions and training programs are perhaps the most significant and necessary avenues of education, they are not the sole context in which 4Cs’ learning and improvement can manifest. One other important potential learning context is game play. Games are activities that are present and participated in throughout human society—by those of all ages, genders, and socio-economic statuses ( Bateson and Martin 2013 ; Huizinga 1949 ; Malaby 2007 ). This informal setting can also provide favorable conditions to help improve the 4Cs ( van Rosmalen et al. 2014 ) and should not be under-appreciated. Games provide a unique environment for learning, as they can foster a space to freely explore possibilities and one’s own potential ( de Freitas 2006 ). We argue that games are a significant potential pathway for the improvement of the 4Cs, and as such, they merit the same attention as more formal ways of learning and developing competencies.
Compared to schools and educational institutions, the focus of IICD’s evaluation framework for games (see International Institute for Competency Development 2021 ) is more narrow. Thus, it is fundamentally different from the institutional grid: games, complex and deep as they can sometimes be, cannot directly be compared to the complexity of a school curriculum and all the programs it contains. The evaluation of a game’s effectiveness for training/improving a given C rests on the following principle: if a game presents affordances conducive to exercising a given skill, engaged playing of that game should help improve that skill.
The game’s evaluation grid is scored based on two criteria. For example, as a part of a game’s rating as a tool for the development of creativity, we determine the game must first meet two conditions. First, whether or not the game allows the opportunity for creativity to manifest itself: if creativity cannot occur in the game, it is obviously not eligible to receive ratings for that C. Second, whether or not creativity is needed in order to perform well in the game: if the players can win or achieve success in the game without needing creativity, this also means it cannot receive a rating for that C. If both conditions are met, however, the game will be considered potentially effective to improve creativity through the practice of certain components of creative behavior. This basic principle applies for all four of the Cs.
As outlined in Table 3 , below, the evaluation grid for each of the four Cs is composed of five components relevant to games that are different for each of the Cs. The grid works as follows: for each of the five components of each C, we evaluate the game on a list of sub-components using two yes/no scales: one for whether it is “possible” for that subcomponent to manifest and one for whether that sub-component is “required for success” in the game. This evaluation is done for all sub-components. After this, each general component is rated on the same two indicators. If 60% (i.e., three out of five) or more sub-components are positively rated as required, the general component is considered required. Then, the game is evaluated on its effectiveness for training and improving each of the 4Cs. If 60% or more components are positively rated as required, the game will be labelized as having the potential to be effective for training and improving the corresponding C.
Five different components evaluated for each C by the 4Cs assessment framework for games.
Originality | Divergent Thinking | Convergent Thinking | Mental Flexibility | Creative Dispositions | |
Goal-adequate judgment/ discernment | Objective thinking | Metacognition | Elaborate eeasoning | Uncertainty management | |
Collaboration fluency | Well-argued deliberation and consensus-based decision | Balance of contribution | Organization and coordination | Cognitive syncing, input, and support | |
Social Interactions | Social cognition | Mastery of written and spoken language | Verbal communication | Non-verbal communication |
The evaluation grid for creativity is based on the multivariate model of creative potential (see Section 2.1.1 and Lubart et al. 2013 for more information) and is composed of four cognitive factors and one conative factor: originality , divergent thinking , convergent thinking , mental flexibility , and creative dispositions . Originality refers to the generation of ideas that are novel or unexpected, depending on the context. Divergent thinking corresponds to the generation of multiple ideas or solutions. Convergent thinking refers to the combination of multiple ideas and the selection of the most creative idea. Mental flexibility entails changing perspectives on a given problem and breaking away from initial ideas. Finally, creative dispositions concerns multiple personality-related factors conducive to creativity, such as openness to experience or risk taking.
The evaluation grid for critical thinking echoes Halpern’s ( 1998 ) as well as Marin and Halpern’s ( 2011 ) considerations for teaching this skill, that is, taking into consideration thinking skills, metacognition, and dispositions. The five components of the critical thinking grid are: goal-adequate discernment, objective thinking, metacognition, elaborate reasoning, and uncertainty management. Goal-adequate discernment entails the formulation of inferences and the discernment of contradictions when faced with a problem. Objective thinking corresponds to the suspension of one’s own judgment and the analysis of affirmations and sources in the most objective manner possible. Metacognition, here, is about questioning and reassessing information, as well as the awareness of one’s own cognitive biases. Elaborate reasoning entails reasoning in a way that is cautious, thorough, and serious. Finally, uncertainty management refers to the dispositional propensity to tolerate ambiguity and accept doubt.
The evaluation grid for collaboration is based on the quality of collaboration (QC) method ( Burkhardt et al. 2009 ; see Section 2.4.2 for more details) and is composed of the following five components: collaboration fluidity, well-argued deliberation and consensus-based decision, balance of contribution, organization and coordination, and cognitive syncing, input, and support. Collaboration fluidity entails the absence of speech overlap and the presence of a good flow in terms of turns to speak. Well-argued deliberation and consensus-based decision is about contributing to the discussion and task at hand, as well as participating in discussions and arguments, in order to obtain a consensus. Balance of contribution refers to having equal or equivalent contributions to organization, coordination, and decision making. Organization and coordination refers to effective management of roles, time, and “deadlines”, as well as the attribution of roles depending on participants’ skills. Finally, cognitive syncing, input, and support is about bringing ideas and resources to the group, as well as supporting and reinforcing other members of the group.
The five components used to evaluate communication in games include both linguistic, pragmatic, and social aspects. Linguistic skills per se are captured by the mastery of written and spoken language component. This component assesses language comprehension and the appropriate use of vocabulary. Pragmatic skills are captured by the verbal and non-verbal communication components and refer to the efficient use of verbal and body signals in the context of the game to achieve one’s communicative goals ( Grassmann 2014 ; Matthews 2014 ). Finally, the grid also evaluates social skills with its two last components, social interactions and social cognition, which, respectively, refer to the ability to interact with others appropriately—including by complying with the rules of the game—and to the understanding of other people’ mental states ( Tomasello 2005 ).
Each of the 4Cs is a broad, multi-faceted concept that is the subject of a tremendous amount of research and discussion by a wide range of stakeholders in different disciplines, professions, and parts of the educational establishment. The development of evaluation frameworks to allow support for the 4Cs to be assessed and publicly recognized, using a label, is an important step for promoting and fostering these skills in educational contexts. As illustrated by IICD’s 4Cs Framework for educational institutions and programs, as well as its games/activities evaluation grid, the specific criteria to detect support for each C can vary depending upon the educational context (e.g., formal and institutional level or informal and at the activity level). Yet considering the 4Cs together highlights some additional observations, current challenges, and opportunities for the future that are worthy of discussion.
One very important issue for understanding the 4Cs and their educational implementation that can be simultaneously a help and a hindrance for teaching them—and also a challenge when assessing them—is their multidimensionality and interrelatedness. In other words, the 4Cs are not entirely separate entities but instead, as Figure 2 shows, should be seen as four interlinked basic “elements” for future-oriented education that can help individuals in their learning process and, together, synergistically “bootstrap” the development of their cognitive potentials. Lamri and Lubart ( 2021 ), for example, found a certain base level of creativity was a necessary but not sufficient condition for success in managerial tasks, but that high-level performance required a combination of all four Cs. Some thinkers have argued that one cannot be creative without critical thinking, which also requires creativity, for example, to come up with alternative arguments (see Paul and Elder 2006 ). Similarly, among many other interrelationships, there is no collaboration without communication—and even ostensibly individual creativity is a “collaboration” of sorts with the general culture and precursors in a given field. As a result, it ranges from impossible to suboptimal to teach (or teach towards) one of the 4Cs without involving one or more of the others, and this commingling also underscores the genuine need and appropriateness of assessing them together.
“‘Crea-Critical-Collab-ication’: a Dynamic Interactionist Model of the 4Cs”. (Illustration of the interplay and interpenetration of creativity, critical thinking, collaboration, and communication shown in dimensional space according to their differing cognitive/individual vs. social/interpersonal emphases; (© 2023, Branden Thornhill-Miller. All Rights Reserved. thornhill-miller.com; accessed on 20 January 2023)).
From this perspective, Thornhill-Miller ( 2021 ) proposed a “dynamic interactionist model of the 4Cs” and their interrelated contributions to the future of education and work. Presented in Figure 2 , this model is meant to serve as a visual and conceptual aid for understanding the 4Cs and their interrelationships, thereby also promoting better use and understanding of them in pedagogical and policy settings. In addition to suggesting the portmanteau of “crea-critical thinking” as a new term to describe the overlap of much of the creative and critical thinking processes, the title of this model, “Crea-Critical-Collab-ication”, is a verbal representation of the fluid four-way interrelationship between the 4Cs visually represented in Figure 2 (a title meant to playfully repackage the 4Cs for important pedagogical and policy uses). This model goes further to suggest some dimensional differences in emphases that, roughly speaking, also often exist among the 4Cs: that is to say, the frequently greater emphasis on cognitive or individual elements at play in creativity and critical thinking in comparison to the social and interpersonal aspects more central to communication and collaboration ( Thornhill-Miller 2021 ).
Similarly focused on the need to promote a phase change towards future-oriented education, Lucas ( 2019 ) and colleagues have suggested conflating creative thinking and critical thinking in order to propose “3Cs” (creative thinking, communication, and collaboration) as new “foundational literacies” to symmetrically add to the 3Rs (Reading, wRiting, and aRithmetic) of previous educational eras. Although we applaud these efforts, from our applied research perspective, we believe that the individual importance of, and distinct differences between, creative thinking and critical thinking support preserving them both as separate constructs in order to encourage the greatest development of each of them. Moreover, if only three categories were somehow required or preferable, one could argue that uniting communication and collaboration (as “collab-ication” suggests) might be preferable—particularly also given the fact that substantial aspects of communication are already covered within the 3Rs. In any case, we look forward to more such innovations and collaborations in this vibrant and important area of work at the crossroads between research, pedagogy, and policy development.
The rich literature in each of the 4Cs domains shows the positive effects of integrating these dimensions into educational and professional curricula. At the same time, the complexity of their definitions makes them difficult to assess, both in terms of reliability (assessment must not vary from one measurement to another) and of validity (tests must measure that which they are intended to measure). However, applied research in this area is becoming increasingly rigorous, with a growing capacity to provide the necessary tools for evidence-based practice. The development of these practices should involve interdisciplinary teams of teachers and other educational practitioners who are equipped and trained accordingly. Similarly, on the research side, further exploration and clarification of subcomponents of the 4Cs and other related skills will be important. Recent efforts to clarify the conceptual overlap and hierarchical relations of soft skills for the future of education and work, for example, have been helpful and promising (e.g., Joie-La Marle et al. 2022 ; Lamri et al. 2022 ). But the most definitive sort of taxonomy and measurement model that we are currently lacking might only be established based on the large-scale administration of a comprehensive battery of skill-measuring psychometric tests on appropriate cross sections of society.
The rapid development and integration of new technologies will also aid and change the contexts, resources, and implementation of the 4Cs. For example, the recent developments make it clear that the 4Cs will be enhanced and changed by interaction with artificially intelligence, even as 4Cs-related skills will probably, for the same reason, increasingly constitute the core of available human work in the future (see, e.g., Ross 2018 ). Similarly, research on virtual reality and creativity suggest that VR environments assist and expand individual and collaborative creativity ( Bourgeois-Bougrine et al. 2022 ). Because VR technologies offer the possibility of enhanced and materially enriched communication, collaboration, and information availability, they not only allow for the enhancement of creativity techniques but also for similar expansions and improvements on almost all forms of human activity (see Thornhill-Miller and Dupont 2016 )—including the other three Cs.
Traditional educational approaches cannot meet the educational needs of our emergent societies if they do not teach, promote, and assess in line with the new learner characteristics and contexts of the 21st century ( Sahin 2009 ). The sort of future-oriented change and development required by this shift in institutional practices, programming, and structure will likely meet with significant resistance from comfortably entrenched (and often outdated) segments of traditional educational and training establishments. Additional external evaluation and monitoring is rarely welcome by workers in any context. We believe, however, that top-down processes from the innovative and competition-conscious administrative levels will be met by bottom-up demands from students and education consumers to support these institutional changes. And we contend that efforts such as labelizing 4C processes will serve to push educators and institutions towards more relevant offerings, oriented towards the future of work and helping build a more successful future for all.
In the end, the 4Cs framework seems to be a manageable, focused model for modernizing education, and one worthy of its growing prevalence in the educational and research marketplace for a number of reasons. These reasons include the complexity and cumbersome nature of larger alternative systems and the 4Cs’ persuasive presence at the core of a number of early and industry-driven frameworks. In addition, the 4Cs have benefitted from their subsequent promotion by organizations such as the OECD and the World Economic Forum, as well as some more direct support from recent empirical research. The promotion, teaching, and assessment of the 4Cs will require a complex social intervention and mobilization of educational resources—a major shift in pedagogy and institutional structures. Yet the same evolving digital technologies that have largely caused the need for these massive, rapid changes can also assist in the implementation of solutions ( van Laar et al. 2017 ). To the extent that future research also converges on such a model (that has already been found pedagogically useful and policy-friendly by so many individuals and organizations), the 4Cs framework has the potential to become a manageable core for 21st century skills and the future of education and work—one that stakeholders with various agendas can already begin building on for a better educational and economic future together.
This research received no external funding.
Conceptualization, B.T.-M. and T.L.; writing—original draft preparation, B.T.-M., A.C., M.M., J.-M.B., T.M., S.B.-B., S.E.H., F.V., M.A.-L., C.F., D.S., F.M.; writing—review and editing, B.T.-M., A.C., T.L., J.-M.B., C.F.; visualization, B.T.-M.; supervision, B.T.-M., T.L.; project administration, B.T.-M., T.L. All authors have read and agreed to the published version of the manuscript.
Not applicable.
Data availability statement, conflicts of interest.
B.T.-M. and T.L. are unpaid academic co-founder and project collaborator for the International Institute for Competency Development, whose labelization frameworks (developed in cooperation with Afnor International and the LaPEA lab of Université Paris Cité and Université Gustave Eiffel) are used as examples in this review. S.E.H. and M.A.-L. are employees of AFNOR International. No funding was received to support this research or article, which reflects the views of the scientists and researchers and not their organizations or companies.
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The power of critical thinking: enhancing decision-making and problem-solving.
Dr. Ron Young, Founder and Board Chair of Trove, Inc . Ron specializes in psychological coaching & transition consulting.
Critical thinking is a fundamental cognitive process that enables individuals to objectively analyze, evaluate and interpret information to make informed decisions and solve complex problems. It involves employing reasoning and logic, questioning assumptions, recognizing biases and considering multiple perspectives. It requires self-monitored, self-directed, self-disciplined and self-corrective thinking. Critical thinking is essential in a world of information and diverse opinions. It helps us see things more clearly and avoid being misled or deceived.
Critical thinking is crucial in various aspects of life, including education, professional endeavors and personal decision-making. In academic settings, it allows students to comprehend and engage with complex subjects while discerning valid arguments from fallacious ones. In the workplace, critical thinking empowers individuals to analyze problems, devise creative solutions and make informed judgments. In everyday life, it helps individuals navigate an increasingly complex world by making sound choices and avoiding cognitive biases. It is our primary defense against misleading or "spun" information.
There are many benefits of critical thinking.
Critical thinking helps us trust our gut feelings and think independently. It enables individuals to make logical and well-reasoned decisions based on evidence and objective analysis. It encourages the consideration of all relevant factors and the evaluation of potential consequences, leading to more informed choices.
Critical thinking facilitates the identification of underlying issues, the generation of innovative solutions and the evaluation of their viability. It encourages individuals to approach problems from different angles and consider various perspectives, increasing the likelihood of finding effective resolutions.
Critical thinking supports self-reflection. It helps individuals recognize and challenge cognitive biases that hinder clear judgment. Individuals can better overcome confirmation bias, groupthink and the availability heuristic (judging the likelihood of an event based on recall of similar events) by understanding and questioning their assumptions and beliefs. It requires a commitment to overcoming the tendency to see the world from a narrow, self-centered perspective.
Practicing critical thinking fosters effective communication by enabling individuals to articulate and defend their ideas with logical reasoning and evidence. It encourages active listening, empathy and the ability to evaluate and respond to counterarguments, leading to more constructive and meaningful discussions.
Using critical thinking enables citizens to see the whole picture by better protecting against biases and propaganda. It reduces partisanship and a “we/they” mentality.
How can you cultivate critical thinking?
Foster a mindset of curiosity and an eagerness to explore and understand the world. Talk with people from different backgrounds, cultures, political affiliations or religions. Ask probing questions, seek new perspectives and engage in active learning. Learn from people who hold different viewpoints.
You can do this by learning to break down complex problems into manageable parts, recognize patterns and identify cause-and-effect relationships. Remember, not all opinions are equal, and some are flat-out wrong.
Develop skills to evaluate the credibility and reliability of information sources. Be aware of bias, assess evidence and differentiate between fact and opinion. Guard against "swallowing information whole" or believing that "If it's on the internet, it must be true."
Engage in reflective thinking by evaluating your thoughts, beliefs and assumptions. Consider alternative viewpoints, and be open to changing your perspective based on new information.
Be humble and aware that you could be wrong. Knowledge is an ongoing process; be open to admitting mistakes or gaps in understanding. Embrace a growth mindset that values continuous learning and improvement.
The third tier in Maslow's hierarchy of needs is a sense of belonging. One aspect of belonging is connection. All humans have this need. Without critical thinking, we are vulnerable to making our group's beliefs our own rather than evaluating which beliefs align with our values.
Rather than defining yourself by a particular view, ask whether a different view aligns with your values. When we identify ourselves by the beliefs of our reference group (religious, political, etc.), we look for ways to justify our ideas. In doing so, we deny ourselves access to critical thinking.
When you practice critical thinking, it will be evident in several areas:
Rely on facts rather than emotions or personal biases. Follow five distinct steps, called the five A’s : ask, access, appraise, apply and audit. Gather relevant information, evaluate the evidence objectively and consider different perspectives before making decisions. Then reevaluate them as you learn new information.
Approach problems systematically by defining the issue, gathering relevant data, brainstorming potential solutions and evaluating feasibility. Engage in collaborative problem-solving to benefit from diverse perspectives. Open-mindedly consider alternative systems of thought. Recognize assumptions, implications and practical consequences, then adjust as needed.
Solve complex problems by clearly and effectively communicating with others. Utilize critical thinking skills to articulate your thoughts clearly, listen actively and engage in respectful and constructive dialogue. Challenge ideas through logical arguments and evidence rather than resorting to personal attacks. Respecting people with different views does not mean you agree with their opinions. Evaluate, formulate and communicate questions with clarity and precision.
Apply critical thinking to ongoing personal and professional development. Seek opportunities for further education, engage in intellectual discourse and actively challenge your beliefs and assumptions.
Critical thinking is a powerful cognitive tool that empowers individuals to navigate the complexities of the modern world. Critical thinking enhances decision-making, problem-solving and communication abilities by fostering logical reasoning, analytical skills and an open mindset. It enables individuals to overcome cognitive biases, evaluate information effectively and make informed choices. Cultivating and applying critical thinking skills benefits individuals and contributes to a more thoughtful and rational society. Embracing critical thinking is essential for fostering intellectual growth, facilitating progress and addressing the challenges of the 21st century.
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Submitted: 16 October 2023 Reviewed: 06 November 2023 Published: 18 December 2023
DOI: 10.5772/intechopen.1003880
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Changing living and communicative contexts have resulted in individuals assuming multiple and variable identities and facing diverse discursive and linguistic practices. Therefore, in the last decades, critical communicative competence has been established as an essential framework for addressing contemporary challenges. In the chapter, critical communicative competence is analytically explored through fundamental characteristics of critical thinking and a key competence as a complex interplay of cognitive, emotional-evaluative, and actional dimensions, implied on each of three interrelated components of communicative competence: cognitive, linguistic, and contextual. In the cognitive domain, multicultural and multimedia contexts demand cognitive flexibility in schemas and strategies. Critical linguistic awareness is essential in the linguistic domain as it enables a speaker to recognise the constructive and interpretative nature of language. In the contextual domain, critical cultural awareness is a tool for understanding how speakers’ choices are influenced by their culture and context. Despite the analytical approach, dimensions and components are considered interrelated and interdependent, and only in interaction, leading to more responsible and sensitive communication.
Jerca vogel *.
*Address all correspondence to: [email protected]
Various and changing living and communicative contexts, which today’s societies and individuals encounter due to population fluctuations, social changes, and technological development, have led to the instability of living, professional, and interest environments. As a result, individuals assume numerous and more variable identities than before and, when entering communicative situations in different environments, confront a broader range of discursive and linguistic practices. This process is reflected in re-questioning traditional concepts of languages and cultures, language varieties and discursive patterns, and the relationships between speakers. Consequently, the communicative demands imposed by new circumstances on individuals and society have also affected the understanding of communicative competence. Therefore, besides the relationship between language and reference, questioning how language reflects the real or imagined world, and the relationship between language and the individual, examining how individuals shape their perceptions of reality based on language, the focus has been placed primarily on the relationship between language and culture/society. Therefore, the essential question has become how text functions in context, with text understood as any linguistic realisation and context as the broadest sociocultural framework in which an individual operates linguistically, demanding a continuous search for knowledge, the development of new skills, and the formation of stances [ 1 ].
Due to these new circumstances, as in Ref. [ 2 ] asserts, the functional concept of communicative competence, which could be broadly defined as the ability to understand and use information from texts and to create appropriate and effective texts [ 3 , 4 ], has faced numerous criticisms in Australia since the early 1990s. Sociologists have warned that such a model encourages competitive individualism; post-structuralists and feminist theorists have argued that the emphasis on the individual or personal perspective diminishes the understanding of how discourse shapes social relations; systemic functional linguists have cautioned that due to the emphasis on “experience,” personal growth, and literary narrative, students from the most vulnerable groups do not acquire sufficient explicit knowledge of how typical genres, which are expressions of intellectual and political power, work, and they do not acquire strategies for producing them; cultural and media studies have pointed out the systematic omission of visual texts, texts in new media, and texts in new work environments [ 2 ]. Therefore, critical communicative competence has been established as the theoretical framework that allows addressing the challenges of contemporary times.
Critical communicative competence is not a homogenous concept. It is defined more narrowly or broadly, emphasising different dimensions and components in various disciplines and geographical areas with different historical and cultural backgrounds [ 5 ]. Therefore, in defining it, we will start from the fundamental concepts of critical thinking and competence.
As reference [ 6 ] noted, critical thinking is a broad and relatively abstract concept. The author [ 7 ] categorises its definitions into two groups, aligning with two perspectives on critical communication. The first group, primarily derived from philosophy and rhetoric, views critical thinking narrowly as the skill of analysing, evaluating, and constructing arguments. Therefore, critical thinking emphasises the ability to apply criteria, self-correction or critical reflection of one’s thought process, and sensitivity to context [ 6 ]. Similarly, the author [ 8 ] suggests that one of the most common narrowing concepts of critical communicative competence is its equation with the critical evaluation of information. For instance, in Singapore [ 2 ], where critical thinking was at the centre of educational reform as early as 1997, it is commonly associated with innovative and creative thinking and entrepreneurship but less with social and ethical issues.
The second group of definitions, stemming from a broader theory of knowledge and learning, views critical thinking as not just the skill of analysing, evaluating, and constructing arguments but also as a set of mental processes, problem-solving strategies, and creativity [ 6 ]. This group defines critical thinking as a permanent characteristic of an individual that incentivises him to approach activities with thoughtful scepticism aimed at deciding what to believe and how to act [ 9 ]. The authors of this group additionally emphasise intentionality and goal orientation, exploring assumptions, recognising hidden values, evaluating evidence, assessing the validity of conclusions, identifying and being aware of one’s own errors in thinking and listening [ 6 , 10 ], as well as overcoming egocentrism, omniscience, omnipotence, and invulnerability [ 11 ].
Definitions of communicative competence based on this understanding of criticality are thus no longer considered simply as the ability to participate in existing linguistic practice [ 6 , 8 ] but expand the concept of communicative competence, emphasising that an individual’s experience is historically shaped within specific power relations [ 8 ].
Therefore, the central consideration is focused on questions about the author‘s intent, the ideologies presented through the text, the societal role conveyed to the reader, and the values and viewpoints advocated or opposed [ 8 ]. Nevertheless, these approaches, while not denying the relations of social, cultural, and economic power that are expressed in texts, are focused on individual usage [ 2 ]. In Ref., the author [ 2 ] attributes the individual perspective to the fact that it arises from a psychological and psycholinguistic definition of communicative competence as an individual process rather than an activity embedded in a broader social context. Consequently, this perspective does not encompass those aspects of criticality that stress that communication is linked to social power and that critical communicative competence involves a critical attitude towards society and its beliefs.
Comparatively, the characteristics of uncritical and critical communication highlighted in the discussions can be illustrated in Table 1 .
Characteristics of functional (non-critical) communication | Characteristics of critical communication |
---|---|
Motivation for personal goal/benefits | Motivation for critical communication |
Emphasising the communicative function of language | Understanding the relationship between language and culture/society |
Understanding communication as a cognitive process | Awareness of emotional-evaluative and actional dimensions of communication |
Sensitivity for individual or personal context | Sensitivity for different sociocultural contexts |
Egocentric perspective | Viewing from different perspectives and engaging in different roles |
Schematic use of language and discursive patterns | Questioning, problem-solving and creativity in language use |
Evaluating based on partial knowledge or schematic criteria | Analysing, evaluating, and constructing arguments based on systemic knowledge about communication, language, context, and relations between them |
Participating in existing linguistic practice | Critical reflection on existing practices as a reflection of specific power relations, society, and its beliefs |
Understanding, analysing, and using information or discursive patterns | Questioning and verifying information, exploring the author’s intentions, underlying assumptions, values |
The fundamental guideline is to achieve a personal communicative goal | Taking responsibility for the consequences of one’s communicative activities, thus critically reflecting on one’s own and others’ communication |
Effectiveness as a main criterion | Ethicality as a communicative corrective |
Characteristics of non-critical and critical communication.
Motivation for critical communication stems from an awareness that it leads to deeper understanding, prevents and resolves misunderstandings and conflicts, and enables creative transfer and problem-solving.
Sensitivity to the sociocultural context of all participants in a communicative event and the acceptance of others’ perspectives, even if they differ significantly from our own.
Understanding the complexity of language and communication, acknowledging that in addition to its cognitive dimension, communication possesses an emotional or affective (relational) dimension. The speaker and the listener do not enter emotionally, interest-wise, or value-neutral.
Evaluation based on well-defined criteria requires general, sociocultural, and linguistic knowledge.
Metacognition is the ability to reflect critically or self-reflect on one’s thought process.
In Ref. [ 4 ], Sternberg adds ethics and social responsibility, signifying an awareness that speech acts have consequences that speakers have to take responsibility for and that they strive to use language for the benefit of all.
In addition to equating critical communication with critical evaluation of information and discourse, another narrowing in understanding critical communication, according to reference [ 8 ], is that it is mainly placed at the cognitive level. Namely, limiting critical communication solely to the cognitive domain fails to explain some essential characteristics, such as the motivation for critical communication, positive attitudes towards it, awareness of its emotional dimension, and readiness for the ethical realisation of discourses and sociocultural language uses that are deemed justified. Such an approach also excludes the inclination to reject expressions that convey social relations that are not accepted. Therefore, another significant aspect in the definition of critical communicative competence is which dimensions constitute it, how they are interrelated and how they interact in communication.
The most widely accepted definition of key competencies has been formulated by reference [ 12 ], who defines them as complex systems of knowledge, beliefs, and action tendencies that are built on well-organised knowledge, fundamental skills (strategies), generalised attitudes, and cognitive styles [ 12 ]. Thus, competence is defined as a complex composition of three dimensions: cognitive (knowledge, skills, cognitive styles, and experience), emotional-evaluative (attitudes and beliefs), and actional (i.e. readiness to act by one’s own beliefs).
A somewhat different perspective on competence can be discerned from the definitions that served as the basis for understanding communicative competence in language teaching. In Ref. [ 13 ], it is defined as the ability of speakers to communicate or use language knowledge in accordance with various psychological, social, and linguistic circumstances. In his definition, the cognitive dimension is primarily associated with skills and less with knowledge, while, on the other hand, he claimed that it is essential not to separate cognitive from non-cognitive (affective and volitional) factors [ 13 , 14 ]. Compared to reference [ 13 ], in Ref. [ 15 ], competence is understood as a synthesis of knowledge and skills required for communication. Thus, they expanded the understanding of the cognitive dimension while neglecting the emotional dimension.
On the opposite, the documents of the European Commission follow Weinert’s holistic understanding of competence [ 16 ], as The European Reference Framework: Key Competences for Lifelong Learning defines key competencies as combinations of knowledge, skills, and attitudes related to a specific context that individuals need for personal fulfilment and development, active citizenship, social inclusion, and employment [ 17 ]. Critical thinking, creativity, initiative, problem-solving, risk assessment, decision-making, and constructive emotional management are essential in developing and implementing all key competencies [ 17 ].
Similarly, the difference between a one-dimensional and a multi-dimensional view of communicative competence is reflected in the analytical definition of its components. All the mentioned models emphasise two central components: linguistic (grammatical and textual) and contextual (pragmatic or sociolinguistic) competence, attributing them to the cognitive dimension since they emphasise the skills required for their performance and, to some extent, knowledge. Linguistic and contextual components are complemented with components related to cognitive processes. Canale and Swain, and Bachman talk about strategic competence, which Canale and Swain [ 15 ] understand as an organiser, and Bachman, following reference [ 18 ], understands it as a processor or a web of cognitive abilities that enable the use of linguistic and non-linguistic data to understand text formation. Some other models consider cognitive competence either as the ability to organise data [ 17 , 19 ] or as factual knowledge of the world [ 20 , 21 , 22 ], and both relate them to skills required to perform established procedures in predictable contexts.
Because the three core components: cognitive, linguistic, and contextual, are primarily understood and analysed from a cognitive perspective, some authors try to incorporate non-cognitive dimensions into analytical models as additional components. References [ 19 , 22 ], for instance, discuss the motivation for communication. At the same time, reference [ 17 ] includes a “positive attitude towards understanding in one’s mother tongue” and a “willingness to engage in critical and constructive dialogue, respect for aesthetic qualities, and a desire to achieve them, commitment or interest in communicating with others” as distinctive competencies.
Nevertheless, based on the essential characteristics of critical thinking, we must view these dimensions as interrelated and interacting throughout the communication process and include them in essential competencies rather than separating them. In doing so, we will rely on Weinert’s definition of competence and the areas of criticality defined by Barnett (as cited in [ 23 ]) as (1) propositions, ideas, and theories, especially in connection with systematic knowledge; (2) the individual’s inner world, where criticality is expressed through critical self-reflection; and (3) the external world, where critical thinking is expressed through critical action.
The cognitive dimension refers to all elements that answer the question of what we can do, what we know, and how we reflect and improve our actions based on knowledge, experience, and beliefs. It encompasses cognitive, pragmatic, and language skills and strategies that enable the application of these skills while considering broader cognitive, language, and communication patterns and specific situations. It also includes metaknowledge or knowledge about the world in general and specific topics, language, its rules, genres and systems, sociocultural relations, linguistic diversity, and communication principles. On the other hand, it involves metacognition on one’s own or others’ language activities, the influence of emotions, biases, preferences, and values, and the appropriateness of evaluation criteria, enabling self-correction or improvement, knowledge transfer to new contexts, independent acquisition of new knowledge, and problem-solving.
The emotional or evaluative dimension concerns the general emotional orientation and emotional and value-based attitudes towards the subject (“world”), the way it is presented, the circumstances, as well as language in general and its diversity, by which it becomes an expression of individual or collective identity and a carrier of social power. A positive attitude does not mean uncritical acceptance of familiar practices and stances but rather a critical attitude towards established patterns, stereotypes, and prejudices and a willingness to embrace diversity. This attitude is closely linked to an individual’s knowledge of language and communication, experience, and the ability for knowledge- and experience-based reflection. Its goal is not only to recognise or raise awareness of one’s or others’ attitudes, as can be inferred from selected linguistic means, but also to reflect on the legitimacy of such attitudes from an ethical perspective [ 24 ].
From the perspective of the actional dimension, within the concept of critical communication, actions are initiated not only by motivational elements that predominantly prevail in a functional communication model but also stem from individuals’ needs, desires, and wishes. Equally important is the moral aspect, which implies a willingness to act responsibly and justly by ethical, social, cultural, and personal norms. A critical speaker strives to promote linguistic practices that they consider ethical and constructive and to change those that express unacceptable relationships [ 24 , 25 ].
Critical communicative competence can thus be defined as a level of communicative competence that enhances functional and cultural communicative competence with critical thinking. Participants in communication are sensitive to the individual and the sociocultural context; they consider the emotional and evaluative dimensions and are aware of the need for evaluation based on credible criteria, transcending emotional biases, prejudices, and established perspectives. They also self-reflect on their communication (metacognition) and consider their ethical and social responsibility for their communicative actions.
Critical communication is a multi-dimensional activity embedded in the relationship between the real world, language, and society/culture. The cognitive, emotional-evaluative, and actional dimensions are interrelated and realised through three core competencies: cognitive, linguistic, and contextual, as illustrated in Figure 1 , where the circular diagram depicts the interconnections of core competencies, and arrows represent the realisation of dimensions in each of them.
Interconnections of dimensions and core competencies of critical communicative competence.
Within the cognitive domain, according to reference [ 19 ], the processes of conceptual and logical organisation, as well as the storage of knowledge and experiences, are vital in connecting these knowledge and experiences into new networks, especially when dealing with problem-solving or new communicative circumstances. In this context, cognitive linguistics [ 26 ] and the theory of the psychology of communication [ 27 ] emphasise that language is not an autonomous phenomenon involving unique, specialised cognitive processes; instead, it is determined by the same cognitive processes found in other non-linguistic domains: memory, conceptualisation, logical reasoning, and perception [ 26 ]. This implies that cognitive abilities can be discussed on two levels: general cognitive processes and communicative competencies, through which these processes are enacted in specific ways for understanding and producing texts.
General cognitive abilities related to communication, as defined by Ule Nastran [ 27 ], fall under the broader concept of perception. Perception encompasses information’s reception and selection, categorisation and organisation, and primary interpretation. When selecting information to focus on, we are primarily guided by distinguishing essential pieces of information from unimportant ones, ignoring specific messages, and adapting them to our existing cognitive apparatus, typification, and stereotyping. Therefore, the most crucial cognitive process is categorisation based on the principle of similarity or proximity into categories (concepts, representations). These categories are placed within cognitive schemas, determining our prior expectations [ 27 ].
While categories could be defined as individual concepts or representations, cognitive schemas are the organisation of knowledge about a particular person, object, situation, event, or the relationship between categories [ 27 ]. Schemas determine the characteristics attributed to individual concepts and what we consider accurate, as well as allow us to draw conclusions, explore assumptions and hidden values, assess the validity of conclusions, and extend our understanding and interpretation beyond directly given information. General categories and schemas may contain numerous subcategories based on sample cases, enabling flexible interpretation and, consequently, modifying initial categories (compare [ 27 , 28 , 29 ]).
From a communicative perspective, Brown [ 30 ] identified not only expectations related to schematic knowledge about specific topics but also those stemming from schematic knowledge about textual genres and their typical context (expected speaker, audience, time, place). Individuals form this knowledge based on their language usage experience and, during communication, invoke the entire discursive event, such as a lecture, and its typical microelements, like an introduction with the announcement of the topic and the presentation of the lecture’s structure (see also [ 28 ]).
Similarly, Hart [ 26 ] defines fundamental cognitive processes and links them with discursive strategies for their realisation. The comprehensive understanding that stems from a schema or scenario with which a speaker has associated a particular scene or event is associated with the structural configuration of the text. Comparing experiences enables framing, enabling the speaker/listener to assume which actors and processes will be given greater importance, how metaphorical meanings and symbols should be understood, and how connotations are assigned to words or texts. The ability to direct attention is the basis for identification ; that is, the speaker chooses which aspects (features) of a given situation/scene to include in the presentation and how to place them in relation to each other. Finally, the positioning depends on our chosen perspective or our placement in space, time, and a particular role [ 26 ]. Thus, it defines the sociocultural context from which we will operate.
Rost [ 29 ] points out that schemas are not only used for interpreting texts but also for generating or retrieving them. In this process, we summarise and refresh the content by preserving the schematic framework while often modifying specific details, omitting them, or adding new ones to align our understanding with our culturally determined knowledge. From a critical perspective, it is essential to be aware that different cognitive strategies can, in specific contexts, be linked to the emotional-evaluative dimension. For instance, new information may be suppressed if it is unpleasant, threatening, or conflict with our environment, and thus undermines our belief in our inner strength and integration. At the same time, overly generalised, stereotypical categories can develop, into which all units of a particular general category are classified, regardless of their individuality or other sample cases. Such overly generalised categories are stereotypes [ 27 ], which include positive or negative attitudes towards the category [ 27 ].
Therefore, from the perspective of critical communication, in today’s multicultural society, cognitive flexibility is crucial in all cognitive processes. This is particularly important in categorisation, where static and unchanging schemas can lead to generalisations and evaluations based solely on one’s own cultural background and values. Instead, schemas should be open to variations and transitions, allowing for flexibility and consideration of different perspectives and sociocultural contexts. Compared to functional communication, critical communication has changed the fundamental orientation of participants towards the text and each other. In functional reading, the reader’s orientation is harmonised with the text, primarily seeking understanding. In critical reading, the readers are oriented towards the text; their primary purpose is to interpret and evaluate it [ 31 ]. Recognising excessive generalisation, stereotypes, and prejudices and avoiding their use requires him to change perspectives, reflect on implications and place the data in a meaningful context to analyse attitudes and positions from two aspects: textual and communicative [ 31 ].
Regarding communicative strategies, flexibility becomes a fundamental requirement, mainly due to digital communication, which is significantly influenced by multimedia and interactivity. This interaction affects the structure of communicative events, participants’ roles, and the interweaving of intentions, discourses, genres, and perspectives [ 32 ].
Traditionally, definitions of communicative competence have focused on linguistic processes. These include the formation of the literal meaning of sentences, which links processes of perception and attention direction, decoding words (i.e. recognising words in sound or writing), associating words with reference, constructing the propositional meaning of sentences based on the rules of a given language, and shaping the literal meaning of a text. The latter involves placing sentences within a textual framework and complementing them with data from the co-text using cohesion and coherence, logical reasoning based on given data, and new information [ 22 , 23 , 29 , 33 ].
Despite discussing linguistic skills, they cannot be observed separated from the cognitive or contextual component. For example, besides cognitive effects in word recognition, Rost [ 29 ] and Kranjc [ 33 ] emphasise that understanding words does not stop at recognising a word and connecting it to a concept but must also be linked to a specific reference. Due to the polysemous nature of most words, we must decide which of a word’s multiple meanings is realised in a particular sentence based on the context or world knowledge. This can communicate the creator’s experience, evaluation, and identity, which the reader may recognise, accept, or not [ 34 ].
Similarly, constructing propositional meaning is not limited to understanding words and their grammatical connections. It extends beyond that. As Lurija [ 35 ] pointed out, polysemy can be present in most sentences, even though we usually understand them without difficulty based on our linguistic knowledge. Complications arise in complex grammatical constructions requiring substantial transformations, such as nominalisation, prepositional phrases used to express relations between abstract concepts. On the other hand, a sentence’s propositional meaning is only part of what the author had in mind. Therefore, readers logically infer the unspoken. In addition, pragmatics has shifted attention from literal towards communicated meaning, as texts are always received within a specific speech situation, which is inferred based on textual and sociolinguistic schemas [ 34 ].
According to Hart [ 26 ] notes, it is essential to recognise that linguistic encoding is always a construction because the same situation, event, entity, or relationship can be represented in different ways by choosing linguistic elements. Namely, linguistic activity involves continuously choosing linguistic elements [ 36 ], which do not always occur at a conscious level, especially in a first language. Therefore, it is reflected and thoughtful choices that can improve an individual’s communicative ability. Thus, conscious choices can enhance an individual’s communicative competence. Effective language selection depends on the awareness of linguistic choice possibilities, knowledge of the language system, the ability to use various strategies, and considerations of contextual factors, especially the audience [ 37 ].
Critical linguistic awareness contributes significantly to developing critical communicative competence as it incentivises multi-dimensional activity at the linguistic level and considers the interplay of linguistic processes with cognitive and contextual aspects [ 37 ].
The concept of linguistic awareness has been formed in the past few decades, initially referring to the relationship between language use and linguistic knowledge. Donmall, as cited in Ref. [ 38 ], defined it as an individual’s sensitivity to language and awareness of its nature and role in human life, while in Ref. [ 39 ], it is defined as individuals’ ability to reflect on, and match, intuitively spoken and written utterances with their knowledge of the language. This tacit knowledge, as stated in Ref. [ 39 ], can be made explicit through outward expression ranging from spontaneous self-correction to explicit reflection on the production of utterances. A broader perspective on linguistic awareness was presented by Lier [ 40 ], defining it as the understanding of human linguistic activity and the role of language in thinking, learning, and social life, as well as an awareness of the power and control language affords and the complex relationship between language and culture. While his definition emphasised the cognitive dimension of language, it also incorporated the social and cultural dimensions by highlighting the role of language in social life.
However, even such an understanding of linguistic awareness does not facilitate a critical perspective on language in its sociocultural function. As Ochs [ 41 ] suggests, for an individual’s competent participation in a social group, it is essential to understand how people construct social situations with language and other symbolic tools. In every community, members convey social information using typical communicative and language forms. Therefore, grammar and vocabulary enable participants to recognise the social situation in which communication occurs.
Svalberg [ 42 ] thus concludes that the contemporary notion of linguistic awareness, as it has evolved in the last two decades, is not merely intellectual and passive. The development of linguistic awareness fosters engagement with the language, which can be intellectual, focusing on patterns, emotional, emphasising attitudes, or socio-political, where the emphasis is on effective communication and interaction as social action [ 42 ]. Similarly, other researchers have identified components of linguistic awareness. In Ref. [ 43 ], authors, for example, describe five domains of linguistic awareness: affective or emotional, social, the domain of power, cognitive, and performance. According to their definitions, the affective or emotional domain pertains to the relationship between the communicator’s feelings and cognitive processes. They associate the social domain mainly with the influences of a contemporary, globalising society where issues often stem from ethnic diversity. The domain of power considers language as a tool for manipulation, thus including an awareness of hidden meanings, unspoken assumptions, and rhetorical “traps” characteristic of holders of social power. The cognitive domain encompasses the relationship between language and thinking or cognitive processes, assuming metalinguistic awareness, reflection, analysis, and the students’ metacognition about their communication and thinking. The performance domain is mainly related to language use and communicative strategies.
The cognitive (intellectual) component of linguistic awareness primarily refers to how we use language, our linguistic skills, metalinguistic knowledge, and our ability to reflect on our own or others’ language use.
The emotional or evaluative aspect relates firstly to one’s general emotional and evaluative attitude towards language as a means of communication in a specific speech situation, towards language as a vehicle of societal power, and towards individual linguistic elements, which can be either negative or positive [ 44 ]. This attitude is closely linked to knowledge about language and communication and the ability to reflect on them. However, critical communication goes beyond merely recognising the attitude based on the text; it also raises questions about whether such an attitude is justified and ethical.
The actional dimension means that the individual strives to embody those aspects and characteristics of the linguistic activity or elements to which they hold a positive attitude and attempts to prevent those to which they hold a negative attitude.
As claimed by Clark and Ivanić [ 45 ] and as it is evident from the analytical representation of linguistic competence, it is impossible to think critically about linguistic elements without relating them to how they are used in a particular context or independently of social relationships.
Changes in the concept of communicative competence are closely related to the understanding of context and contextual determinants. Despite, as stated by Kramsch [ 46 ], that context was always at the core of communicative language learning, it was reduced in the 1970s and 1980s to one-to-one verbal interactions and perceived as static and objective. Conversely, the 1990s brought back the importance of context on a much larger cultural scale. At the same time, psycholinguistics and cognitive linguistics define context as a mental structure because we continuously categorise the world around us and ourselves in ways that are socially and culturally determined [ 47 ]. As a result, the discussion of communicative competence now leans more towards a socially oriented perspective, upgrading the previously dominant cognitive and individual views of language use and learning [ 48 ].
Discussing the embeddedness of linguistic activity into a broader sociocultural context, Lemke [ 49 ] emphasised that individuals in their social environment acquire organisational patterns of language use, reflecting established social power and solidarity relationships. In each speech act, a speaker indicates the role they have assumed and their place within the social system through the choice of linguistic varieties. Sociolinguistic competence is realised through the speaker’s choices of genres, discursive practices, and communicative patterns. It also involves an understanding of how the social context is expressed, an evaluation of the appropriateness of these choices, and a willingness to either maintain or alter conventions. However, critical competence requires more than mere knowledge and unreflective positive or negative attitudes. It necessitates reflecting on the value systems and social relationships inherent in communicative patterns, and assessing whether the social power dynamics expressed through language are ethically justifiable.
From a linguistic perspective, the chosen linguistic elements can reflect values, attitudes, beliefs, stereotypes, and even prejudices we express as bearers of a particular identity. Additionally, an acknowledgement of interactivity and inseparability of cognitive, linguistic, and cultural competence in critical communication has changed the understanding of the relationship between neutral and metaphorical expression.
While understanding the established relations between language and society certainly shapes expectations and influences prevailing choices, it cannot explain why an individual chooses, modifies, or even discards them despite being aware of the conventions. This question can only be answered by considering the specific circumstances in which the speaker and listener enter with their ideas about the world, their roles, their perceptions of each other, and their relationships [ 52 ]. As emphasised by Ule Nastran [ 27 ], the selection and understanding of patterns can only be interpreted through an individual’s pragmatic competence, that is, the interpretation of sociolinguistic and stylistic frameworks based on their knowledge of social conventions and systemic possibilities, as well as considering personal experiences, especially one’s viewpoints, motivation, values, beliefs.
The critical speaker will not adopt established patterns uncritically but will be aware that they express their identity through all their language activities. Therefore, they will analyse the relationship between the language they have chosen or will choose and the specific circumstances and try to empathise with the perspective of others.
The cognitive dimension of cultural awareness refers to how we use language for identification and the knowledge, thoughts, ideas, judgements, and evaluations of a specific (micro)culture, its linguistic expressions, the identity aspect of language, and sociolinguistic principles.
The emotional-evaluative dimension is related primarily to language as a bearer of social power. It involves a positive disposition towards one’s own and others’ social group and language, including intra-cultural language variants (registers) as an expression of social micro-groups.
From the perspective of the activity dimension, they seek to promote intercultural tolerant, argumentative, and emphatic communication while challenging egocentric, non-tolerant, exclusive, and hateful speech.
Critical communicative competence requires rhetorical sensitivity, the ability to adapt communication style to intentions or to others’ communicative patterns [ 27 , 53 ]. “Rhetorically sensitive individuals are more flexible in communication and attempt to balance their interests with those of others. They assume whether a particular form of communication is appropriate, when they can say something and when they cannot, while not concealing their fundamental ideas and genuine emotions” [ 27 ].
Recognising (social) criticality as an essential trait of communicative competence is, first and foremost, a response to the processes of globalisation and a reflection of the demand for developing “intercultural and inter-ethnical understanding and respect for communication diversity…” [ 54 ]. Simultaneously, the understanding of interculturality, on both inter- and intra-linguistic levels, has contributed to acknowledging the diversity of an individual’s language identities and the identity dimension of every language activity. This approach has brought attention to the relationship between language and culture, a perspective that Porter and Samovar summarised as “What we are talking about, how we are saying it, how we are seeing it, our inclination or disinclination, how we are thinking and what we are thinking about, are influenced by our culture” [ 55 ]. Consequently, Larre [ 56 ] suggests that language serves as a bridge between the sociocultural context and an individual’s mental activity. It is a cognitive tool individuals employ to make sense of the world, which is why language, culture, and thinking cannot be viewed from a singular perspective.
A critical speaker no longer perceives language merely as a means of communication but recognises it as a system of synonymic or antonymic, same- or different-functional elements that enable the speaker to refer to and comment on the content or context, as well as a mean for express, maintain or change social relations. Therefore, they regarded communication not only as a cognitive but also as an emotional process, where every speech act has consequences and demands responsibility.
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