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Be Yourself Essay | An Essay On Embracing Your True Self and Love Yourself

December 30, 2021 by Prasanna

Be Yourself Essay: We were born with a secret; all of us have always been mired deep down in the ocean of our own internal storms, our thoughts carved into the whiteness of our souls. Each one of us takes their own path on their journey of self-discovery, but what lets us through is this emotional journey that sets the stage for who we have become right now, and it might never happen again. This essay outlines the reasons why you should be yourself and love yourself.

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How To Embrace Your True Self?

The future is bright for those who embrace their true self and are unafraid of a free market in which they can pursue their dreams with ease. Be curious about what’s happening in the world, practice mindfulness to be aware of your thoughts, feelings and actions. The reason we may not embrace our true selves is that life is dictated by societal norms. We were not living up to how the world wanted us to be. We weren’t fulfilled; it’s an empty feeling that isn’t filled with happiness. There is fear in not understanding who we are, or what our true potential is, so how do we embrace ourselves free from prejudice and expectations? There is one important step that everyone can take to be their best and most true selves every day.

Today, society thinks that it is important to be like everyone else and alter their true selves in order to fit into a certain “mold”. You should not be afraid of being “different” and embracing your true self. In the future, we will hopefully learn how to accept each other’s differences and embrace people from various cultures and backgrounds. Lastly, understand what is truly unique about you and start reflecting on questions like these:

• What would I be to others if I didn’t care about everything they say?
• What would I see and experience if I accepted the way I am?
• Am I here because of what I have achieved, or what I choose to achieve?
• Do I have the right to look back and call myself a good man or woman?
• What motivates me the most?

Being Yourself Is The Key To True Happiness

One of the most important things you can do in your life is to love yourself. Self-love is different from self-centered. In order to stay the person that you want to be throughout your entire journey, you have to be truly happy with who you are. When we are compassionate and loving towards ourselves, we are able to free ourselves from holding on to judgements about who we think we should be. We need to let go of that idea of having a particular image or desired outcome when it is actually up to us as individuals to define ourselves and run with it. We are learning to be who we want to be, in the way that we want.

In order for this movement of self-love to work in your favor, you need to genuinely love every part of you, right now. It does not make sense to hang on to what is no longer useful to you. Remember, you may have issues with forgetting who you are and what your priorities are at this moment in time, but we can take steps to fix this. Let’s start by loving from our heart, rather than making judgements about who we are or what our beliefs and behaviors are. This is the true apology for all the ‘dog eat dog’ behavior that many of us think is ‘okay’.

Finding Your True Identity And Purpose

Experiencing and educating oneself on the importance of finding one’s true self is no easy feat. However, in a world where our natural talents are stolen from us by technology and ever-changing lifestyles, it can feel like an uphill battle. Be yourself and love yourself for all of your endless potential. The future is bright for embracing your true self and discovering the people that surround you.

• Acknowledge your talent and unique worth –  When self-acceptance is received through the lens of confidence, other people are naturally drawn to the individual. We all have a unique set of skills and gifts that make us who we are, and it is so important to accept our beliefs and values every day. It can be tough to break out of society’s mold and remember your worth. It can be easy to abandon our standards of being a good person. Don’t let society beat us down, assess our abilities and motives with criticality, listen to your inner voice and lastly, respect yourself.
• Believe in yourself – This is a powerful quote that means you should have faith in your abilities and skills. It also means that you should have confidence in your decisions and the actions you take. We need to believe that all humans have limitless potential. All of us are beautiful, smart, strong and all-encompassing in our own unique way.
• Invest in yourself – This can be done through joining clubs, attending seminars, reading books, or just doing general self-reflection. It is important for people to invest in their needs because needs are often overlooked and not addressed.
• Reject any role models on social media who make you feel bad about yourself, because everyone is unique in their own way. It is okay to celebrate the people we idolize, but we also need to celebrate who we are at the same time.
• Find an activity you love and stick to it, but don’t do it to make yourself feel better, do it because it makes you happy and helps you figure out your limits and what makes you strong. It takes time to grow into yourself.

How To Act With Integrity And Improve Intellectually

The future may sound scary, especially for teenagers. But it doesn’t have to be that way. Everyone has a natural tendency to lose sight of themselves, their interests and what they have to offer; not because we’re not special, but because we’ve lost our purpose in life. We forget how much other people care about us and how much good we can really do as one single person while being humble and honest with ourselves.

Mental Health And Cognition

Mental health is often overlooked, but it may be one of the most important aspects of having a happy life. Embracing your true self can have profound effects on mental health that people often don’t expect. Instead of trying to please everyone else, focus on self-care, whether it’s changing what you eat or doing an exercise. Pursuing these habits may seem tough at first, but they will give you the feeling of satisfaction like nothing else ever will. When you have a healthy mindset, you can make even the most difficult things seem easy to accomplish.The main difference between self-improvement and mental health is not whether or not something can cause a problem; it’s whether or not that problem is worth the struggle. Fight for your interests, relationships and goals.

How To Stay Motivated During Difficult Times

Not only is it hard to stay motivated, but it can also be hard to keep up with what we need to do. This feeling of exhaustion and overwhelm can lead us to give up on our goals and put things off until later. The solution is realizing that this isn’t an uncommon experience. It’s totally normal for people to feel unmotivated at times, and there are ways we can work through these feelings so they don’t stop us from achieving our dreams. There’s always a light at the end of the tunnel, no matter how dark and ugly it seems.

How Do I Stop Belittling Myself?

This type of self-talk is called “self-criticism” and is a very common response to stress. One way to do that is by finding empowering thoughts in your life. For example, look at all the skills you have, or think about how much you have already accomplished in your life. Also, instead of focusing on changing your entire attitude about yourself, try to change one thing at a time. For instance, if you want to stop talking down to yourself, try listening to your thoughts and catch yourself saying something negative about yourself. If this happens, stop yourself and change the sentence in your head to something more positive.

Conclusion on Be Yourself Essay

We live in a world of uncertainty and change, but that doesn’t mean that we should be scared or give up hope. The future is what you make of it. And the more you take care and invest in yourself, the more satisfied and fulfilled you will be. And regardless of how our society evolves, it’s important to embrace and love your true self.

FAQ’s On Being Yourself

Question 1. What does it mean to be yourself?

Answer: It means to be happy, content, and excited about life. It means being present in the moment, not dwelling on the past or obsessing over the future. It means committing time to your passions and interests. It also means looking at what you have- not what you don’t have- and embracing your strengths and working on your weaknesses.

Question 2. Why is it important to be yourself?

Answer: One of the biggest things in life is to be yourself. We all have our own personality and quirks that make us unique individuals. Hence, it is important to be true to oneself.

Question 3. How can I be my own person?

Answer: You are born as a blank slate. As you grow up, you become the sum of all the experiences you have had. Your personality is shaped by everything that has happened to you, and it is up to you to decide what sort of person you want to be.

Question 4. Why is it so hard to be yourself?

Answer: Many people have a hard time being themselves because they are afraid of what other people think. They are afraid of being judged by their peers. When you are true to yourself, however, you feel liberated and alive. The amount of happiness that can be gained from doing this outweighs any judgment that may come your way.

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The Importance of Being Yourself

From early in life, we might think we need to pretend to be a certain way in order to be accepted, a lack of authenticity can make it hard to create fulfilling, intimate relationships, therapist emma azzopardi offers four ways to be yourself.

‘Be yourself; everyone else is already taken.’ ~ Oscar Wilde

In a world where we are told that we can be anything we want to be, we cannot be anyone that we want to be. You can be a writer, an artist or an astronaut but you have no choice but to be yourself. Maybe I should say that this is the only wise choice. You cannot pretend to be someone or something that you are not, plenty of people try but they ultimately fail. If you do succeed, you certainly won’t be happy

I have come across a fair few people making their way through life by pretending. Maybe it is easier to convince ourselves that we feel good about something or someone rather than admit that we do not. Contentment doesn’t require action so by convincing ourselves that we are happy even when we are not, we may be able to avoid making those difficult decisions. We don’t have to tell our partner that we aren’t in love with them anymore or that we aren’t happy in our relationship. We don’t have to swallow our pride and ask for help when we need it because, hey, everything is just fine! We can simply smile and keep pretending. Pretending everything is fine means not having to contend with all the fears and the potential of disapproval from loved ones if we leave it behind. Pretending is costly because we may be giving away our peace of mind and happiness. 

Why is it difficult to be ourselves?

From the time we were young, we may have been taught that we are not enough as we are . People would not accept us the way we are. They wanted us to think, look and behave in different ways. It is fundamental human desire for connection and social relationships because we are, at our core, relational beings. Many of us chose to compromise, afraid that we would otherwise be left alone, isolated and helpless.

So we had to find ways to convince those around us that we are worth their friendship and act in certain ways to please others. In other words, we had to pretend. We may have learnt to cover ourselves well with the veil of pretence. As adults, we may have a dozen masks to hand. Behind every mask lies a deep-rooted fear: the fear to express yourself and reveal to others who you truly are. When we blend in and try to be what we think others want, our life doesn’t feel very satisfactory because, well, it’s not our life. It’s based on a fake version of us.

Do we really have to ask ourselves whether we’re happy? The truth is, something inside of us already knows the answer if we have to ask the question in the first place. When we’re genuinely happy, we know. When we are not, we know that, too. Exposing our true selves, fully embracing our deepest desires, and facing our fears requires a tremendous amount of courage. Many of us have been trying to please others for such a long time, that we may have forgotten who we are and what is truly important to us. We have forgotten how to express ourselves, to be spontaneous and to recognise what we truly enjoy doing.

The importance of authenticity in relationships

In thinking about your own life: Are your relationships genuine? Do you feel confident? Do you feel secure? Are you relaxed? For a significant amount of people, the answer to all these questions is ‘no.” We may pretend because deep down we feel empty and lonely. We pretend because we don’t feel enough as we are. If even you don’t appreciate yourself, how can you expect others to appreciate you? When we pretend, our relationships become shallow and empty. There cannot be any sincere communication in relationships built around pretending. The pretender begins by conjuring up the desired feelings or style in an attempt to assuage insecurities. It is common to talk about how we sometimes manipulate others, but the person one most often manipulates oneself. The trap that the Pretender falls into is that they try too hard to control their experience. Feelings and even identities are forced, instead of letting things happen in their own way. Intimacy is lost. 

Imagine putting all of the energy we use in pretending into cultivating ourselves and creating something better of our being. Imagine dropping our pretence to build honest and healthy relationships. So how do we stop pretending?

• Don’t imitate. Everyone is different and so, to copy another’s way of life simply means to suppress who you really are. Create your own path and enjoy walking it.
• Speak the truth. Be honest with yourself and with those you come in contact. When we lie, we out ourselves in constant anxiety because each lie must be covered up by another lie, and so on and so forth.. Being honest is the best way to be at peace with you and with others.
• Find peace in being alone. It is better to be alone and confident in who you are, than to be in the company of others by lying out of fear. Only once you have overridden the fear of being alone, will you be able to let go of the need for social approval. This will allow you to build genuine relationships.
• Do what you love. No matter what others expect from you, try not to compromise your way of life. Whatever you enjoy doing, keep on doing it. 

The only way to really connect with others on a meaningful level is to let them see who we are and to share our experience and what makes us tick. Not everyone will like it and that is okay. It really is. We increase our self worth not by being what others want us to be, but by being true to ourselves. If this feels like a struggle at the moment, talking to a therapist can help in building confidence and in rediscovering who you really are.

Before I sign off, if there’s one lesson I’d like to share from my experience, it’s this: You don’t need to have it together all the time.  You don’t need to be fixed because you are beautifully flawed. We all are. Emotions are neither good or bad and in fact, most people actually appreciate and admire when we share them. Some of the more tender moments that I can remember in my life were when people told me how beautiful I was, not in spite of my feelings but because of them.

Further reading

Co-dependency, authenticity, and saying no, what does being authentic really mean, how negative self-talk affects relationships, who am i, and why does it matter, why self-compassion is the key to success, find welldoing therapists near you, related articles, recent posts.

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10 Reasons You Should Always Be Yourself

• By Sarah Barkley
• Published on January 23, 2023
• Last modified May 21, 2023

How you handle your life shows whether you’re being yourself or trying to live up to other expectations. When you learn why you should always be yourself, you’ll want to live with authenticity and build your sense of self-worth. Being genuine can help you feel better about who you are, building self-confidence and self-love throughout the journey–we explain ten reasons why.

Some people can passively go through life, hoping for the best and for their dreams to come true without effort. On the other hand, others want to make active choices during their life journey to ensure they reach their goals. They want to do things to keep them moving in the right direction, helping them live the life they desire.

Be yourself when you want to live a fulfilling and successful life. Trying to live up to societal expectations can leave you living a life that wasn’t meant for you. The following compelling reasons can help show why you should always focus on authentic behavior.

What It Means to Be Yourself

When you were young, being yourself didn’t often cross your mind. You lived in the present without overthinking the past or worrying about the future. During these times, you were happy to be yourself and do what you wanted.

You likely spend time laughing, playing, and loving without reservation. These times of your life left impressions you’ll never forget, reminding you of who you are.

As you age, your comfort with being yourself diminishes, whether from outgrowing your childhood or having boundaries put in place by caretakers. Going through a school system, joining teams, and being involved in other groups also lead to adjusting your natural behaviors.

How Learning to Be Yourself Can Improve Your Quality of Life

As you go through life, specific situations can make you feel you must hide who you are. You’ll try to fit into roles that don’t work for you and act in specific ways when expected. However, it can feel unnatural and prevent you from finding what’s best for you.

People expect you to follow specific processes to show your success and abilities, whether you want to do those things or not. You’re supposed to achieve milestones on schedule and obtain material items to define your success. However, these aspects of life you feel obligated to succeed at might not allow you to be yourself.

You go from being yourself to attempting to be who society tells you to be. It’ll shift from finding the time to do what you love with people you enjoy to no longer having the time for it. You’ll no longer sneak away to do the things that make you unique because the other demands of life seem to come first.

No matter how long you stray from who you are, you can always return to your roots and be yourself. When life becomes busy or tragedy interferes, you may lose yourself . However, you can refocus on what you want and how to proceed.

When you refocus on being yourself, you can let go of the ideas of others. You can forget the plan you’re expected to follow so you can live the life that allows you to be yourself. Once you let go of everything else, being yourself will come easily.

What to Do Instead so You Can Be Yourself

These processes were put in place to help you follow a specific path that is supposed to lead to happiness and success. However, not everyone wants the same things, so learning to be yourself can make all the difference. Rather than following expected processes, stay true to who you are and do what makes you happy.

Some aspects involved in being yourself include the following:

• engaging in your favorite activities
• eating what you like
• saying what was on your mind
• expression emotions freely
• doing what you love the most
• loving anyone you like
• showing your unique talents and personality traits
• embracing your physical characteristics
• acknowledging your thoughts and emotions
• focus on your happiness rather than what helps you obtain the quickest success
• find a career that involves doing what you love
• dressing how you want instead of how others expect you to look

Ten Good Reasons Why You Should Always Be Yourself

It’s always best to be yourself; check out these compelling reasons to be authentic always. The following advice can help you remember to stay true to yourself and focus on what’s best for your life.

1 – You discover who you are during unexpected challenges.

Unexpected things happen in life, no matter how much you try to prevent them and prepare for the future. When things go wrong, you can rediscover yourself and consider what you truly want.

Overcoming unexpected challenges forces you to find new ways to do things, highlighting your strengths. Not only does it highlight what you’re good at, but it also allows you to discover other things about yourself.

Pretending to be anyone but yourself during these challenges interferes with your ability to overcome the problem. It also prevents you from seeing your best efforts and how you could have handled them better. You’ll be happier when you stay true to yourself as you work through these challenges because you’ll know you gave your best effort.

2 – Don’t do what is easy because doing what is right will offer more rewards.

While the benefits of taking the easy route sound appealing, it won’t give you what you want. Doing the right thing and honoring your values will bring more rewards to your life.

The law of attraction explains that the universe gives you what you radiate, so doing what is right will attract positivity. When you think taking the easy road will be the best bet, remember this reason and do what is right instead.

3 – Everything becomes easier when you remember to be yourself.

As this reason explains, you should always be yourself because everything else becomes easier. When you aren’t pretending to be someone else, you’ll have an easier time finding happiness and experiencing progress.

Staying true to yourself shows who loves and cares for you. Plus, you’ll always know that your actions imply your true character. You won’t ever have to wonder if people like you or if you acted appropriately.

Being yourself ensures you experience joy and can live a life you love . Additionally, being yourself attracts the support you need to achieve successful relationships, good health, wealth, and inspiration.

4 – You’ll always be needed when you do what sets you apart.

Being true to yourself involves doing what sets you apart from the crowd. Your unique qualities and talents can be what someone needs, making you an invaluable asset. When you can do things that others can’t, you become an essential person to have around.

Don’t be afraid to be yourself and show your talents and strengths. It ensures you’re always needed because you can do things others can’t. Your talents are necessary, so don’t downplay them to fit in with the other people around you.

5 – Everything you do contributes to your reality.

Every choice you make contributes to what’s happening in your life right now. You create your reality through your thoughts and actions, giving you the power to change your life. With this being the case, you must be yourself to do things that bring happiness and success.

You attract what you think and do, so make sure you focus on doing good things that honor who you are. Many people believe they can’t control their life, but you are in charge and directly contribute to how things work out.

6 – When you stay true to yourself, you always know which direction to go.

Making decisions becomes easier when you remain true to yourself. Being yourself means automatically choosing things that lead you toward your dreams. You’ll naturally want to do what leads you toward your passions and desires, helping you discover the finer parts of life.

7 – Thinking about what you want or need to do before it’s time to decide can reassure you that you chose the right thing.

You might make the wrong choice when you decide on something quickly and without thinking about it. You’re more likely to choose what others want for you or what society says you should do.

This reason teaches you that considering your options can make a difference in how you feel. You’ll experience less anxiety and worry about whether you made the right choice when you take the time to think it through. It allows you to consider what you want or need and whether it moves you along in your journey toward your dreams.

8 – Your thoughts are powerful for you and those around you.

You attract the things you think about, making your thoughts more powerful than you likely imagined. When you constantly think about things, you’ll notice them in your life. Focusing on negativity attracts negative things, but you can shift to a positive mindset.

9 – The things you say can define who you are.

We all say things we didn’t mean, but when you continually say things in a specific tone, it can define who you are. Your thoughts tend to come out through your words, and frequent slip-ups give insight into your thought processes.

You can use your words to destroy people or ideas or to build them up. Take time before speaking to consider how your words might affect the situations or those around you. Be yourself, but don’t say hurtful things that can worsen a situation. Trying to be someone else or having differing ideas will make you seem insincere.

10 – Taking a chance can set you on the journey to success.

You know what you want and need in life, so don’t hesitate to take a chance that might get you where you want to be. Success starts with small steps and eventually leads to taking big chances.

Consider what you want and use your uniqueness to decide your future. You’ll be happy you stayed true to yourself and likely end up further along in your journey.

Final Thoughts on the Reasons Why You Should Always Be Yourself

While society and those around you might have specific expectations of you, you must always stay true to yourself. These reasons show that you should always be yourself because it allows you to take the necessary steps to reach your goals.

Being yourself can help you do what feels best for your life. It can help you achieve fulfilling success and find happiness in your journey. Remember these reasons to be authentic as you go through life; you’ll always know to be yourself.

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About the Author

Sarah Barkley

Sarah Barkley is a lifestyle blogger and freelance writer with a Bachelor’s Degree in Literature from Baker College.

She is experienced in all things related to parenting, marriage, and life as a millennial parent, but loves to learn new things. She enjoys the research that goes into a strong article, and no topic is off-limits to Sarah.

When she isn’t writing, she is immersed in a book or watching Gilmore Girls. Sarah loves reading classic novels but also enjoys a good thriller.

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How to Write About Yourself in a College Essay | Examples

Published on September 21, 2021 by Kirsten Courault . Revised on May 31, 2023.

An insightful college admissions essay requires deep self-reflection, authenticity, and a balance between confidence and vulnerability. Your essay shouldn’t just be a resume of your experiences; colleges are looking for a story that demonstrates your most important values and qualities.

To write about your achievements and qualities without sounding arrogant, use specific stories to illustrate them. You can also write about challenges you’ve faced or mistakes you’ve made to show vulnerability and personal growth.

Table of contents

Start with self-reflection, how to write about challenges and mistakes, how to write about your achievements and qualities, how to write about a cliché experience, other interesting articles, frequently asked questions about college application essays.

Before you start writing, spend some time reflecting to identify your values and qualities. You should do a comprehensive brainstorming session, but here are a few questions to get you started:

• What are three words your friends or family would use to describe you, and why would they choose them?
• Whom do you admire most and why?
• What are the top five things you are thankful for?
• What has inspired your hobbies or future goals?
• What are you most proud of? Ashamed of?

As you self-reflect, consider how your values and goals reflect your prospective university’s program and culture, and brainstorm stories that demonstrate the fit between the two.

Prevent plagiarism. Run a free check.

Writing about difficult experiences can be an effective way to show authenticity and create an emotional connection to the reader, but choose carefully which details to share, and aim to demonstrate how the experience helped you learn and grow.

Be vulnerable

It’s not necessary to have a tragic story or a huge confession. But you should openly share your thoughts, feelings, and experiences to evoke an emotional response from the reader. Even a cliché or mundane topic can be made interesting with honest reflection. This honesty is a preface to self-reflection and insight in the essay’s conclusion.

Don’t overshare

With difficult topics, you shouldn’t focus too much on negative aspects. Instead, use your challenging circumstances as a brief introduction to how you responded positively.

Share what you have learned

It’s okay to include your failure or mistakes in your essay if you include a lesson learned. After telling a descriptive, honest story, you should explain what you learned and how you applied it to your life.

While it’s good to sell your strengths, you also don’t want to come across as arrogant. Instead of just stating your extracurricular activities, achievements, or personal qualities, aim to discreetly incorporate them into your story.

Brag indirectly

Mention your extracurricular activities or awards in passing, not outright, to avoid sounding like you’re bragging from a resume.

Use stories to prove your qualities

Even if you don’t have any impressive academic achievements or extracurriculars, you can still demonstrate your academic or personal character. But you should use personal examples to provide proof. In other words, show evidence of your character instead of just telling.

Many high school students write about common topics such as sports, volunteer work, or their family. Your essay topic doesn’t have to be groundbreaking, but do try to include unexpected personal details and your authentic voice to make your essay stand out .

To find an original angle, try these techniques:

• Focus on a specific moment, and describe the scene using your five senses.
• Mention objects that have special significance to you.
• Instead of following a common story arc, include a surprising twist or insight.

Your unique voice can shed new perspective on a common human experience while also revealing your personality. When read out loud, the essay should sound like you are talking.

If you want to know more about academic writing , effective communication , or parts of speech , make sure to check out some of our other articles with explanations and examples.

Academic writing

• Writing process
• Transition words
• Passive voice
• Paraphrasing

 Communication

• How to end an email
• Ms, mrs, miss
• How to start an email
• I hope this email finds you well
• Hope you are doing well

 Parts of speech

• Personal pronouns
• Conjunctions

First, spend time reflecting on your core values and character . You can start with these questions:

However, you should do a comprehensive brainstorming session to fully understand your values. Also consider how your values and goals match your prospective university’s program and culture. Then, brainstorm stories that illustrate the fit between the two.

When writing about yourself , including difficult experiences or failures can be a great way to show vulnerability and authenticity, but be careful not to overshare, and focus on showing how you matured from the experience.

Through specific stories, you can weave your achievements and qualities into your essay so that it doesn’t seem like you’re bragging from a resume.

Include specific, personal details and use your authentic voice to shed a new perspective on a common human experience.

Cite this Scribbr article

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Essay on Be Yourself

Students are often asked to write an essay on Be Yourself in their schools and colleges. And if you’re also looking for the same, we have created 100-word, 250-word, and 500-word essays on the topic.

Let’s take a look…

100 Words Essay on Be Yourself

Understanding ‘be yourself’.

‘Be Yourself’ is a popular phrase. It means to act in ways that reflect who you truly are, not who others want you to be.

The Importance of Being Yourself

Being yourself is important. It allows you to live authentically, making decisions that align with your beliefs and values.

How to Be Yourself

To be yourself, you must understand your own values, passions, and strengths. Don’t be afraid to express your unique thoughts and feelings.

In conclusion, being yourself is about authenticity and personal growth. It’s a journey of self-discovery and self-acceptance.

250 Words Essay on Be Yourself

Introduction, authenticity.

Authenticity is the cornerstone of being yourself. It involves the courage to express your thoughts, feelings, and beliefs, even when they diverge from societal norms. Authenticity is about embracing your uniqueness and not being afraid to stand out.

Individuality

Individuality, another key aspect of being yourself, is about recognizing your unique qualities, interests, and passions. It’s about forging your own path and not blindly following the crowd. Individuality fosters creativity, innovation, and personal growth.

Self-Expression

Self-expression is the outward manifestation of being yourself. It is the way you communicate your authenticity and individuality to the world. This can be through your words, actions, style, or art. Self-expression is a celebration of who you are.

Being yourself is not without its challenges. It requires courage to resist societal pressures and the fear of judgment. It demands self-awareness to understand your true self and the strength to stay true to it.

In essence, being yourself is about authenticity, individuality, and self-expression. It is a journey of self-discovery and acceptance. It is a commitment to personal growth and the courage to stand out. It is not always easy, but it is always worth it. For in being yourself, you find your unique place in the world.

500 Words Essay on Be Yourself

The essence of authenticity, the importance of self-identity.

Self-identity is a fundamental aspect of human existence. It is the unique combination of qualities, beliefs, and experiences that define an individual. It is the compass that guides our decisions, shapes our perceptions, and influences our interactions. Embracing our self-identity, therefore, is not only a path to personal fulfillment but also a testament to our respect for the diversity that enriches our collective human experience.

Consequences of Inauthenticity

The decision to conform, to wear a mask, or to live according to someone else’s expectations can have serious repercussions. It can lead to a feeling of emptiness, a lack of fulfillment, and even mental health issues such as depression and anxiety. Inauthenticity can also impact our relationships, as genuine connections are built on honesty and authenticity.

The Power of Authenticity

Embracing authenticity in a conforming world.

Embracing authenticity in a conforming world is no easy task. It requires courage, self-awareness, and a commitment to personal growth. It involves challenging societal norms, questioning the status quo, and standing up for our beliefs, even when they are unpopular.

However, it is important to remember that being authentic does not mean being selfish or disregarding the feelings of others. It means being honest and respectful, both with ourselves and with those around us. It means listening to our inner voice, but also being open to the perspectives and experiences of others.

If you’re looking for more, here are essays on other interesting topics:

Apart from these, you can look at all the essays by clicking here .

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• School Education /

Essay on Myself: 100 Words, 250 Words and 300 Words

• Updated on  
• Mar 12, 2024

We are all different from each other and it is important to self-analyze and know about yourself. Only you can know everything about yourself. But, when it comes to describing yourself in front of others many students fail to do so. This happens due to the confusion generated by a student’s mind regarding what things to include in their description. This confusion never arises when someone is told to give any opinion about others. This blog will help students and children resolve the confusion and it also includes an essay on myself. 

While writing an “essay on myself” you should have a unique style so that the reader would engage in your essay. It’s important to induce the urge to know about you in the reader then only you can perform well in your class. I would suggest you include your qualities, strengths, achievements, interests, and passion in your essay. Continue Reading for Essays on myself for children and students!

Quick Read: Essay on Child Labour

Table of Contents

• 1 Long and Short Essay on Myself for Students
• 2 Tips to Write Essay on Myself
• 3 100 Words Essay on Myself
• 4 250 Words Essay on Myself
• 5 10 Lines on Myself Essay for Children
• 6 300 Words Essay on Myself

Quick Read: Trees are Our Best Friend Essay

Long and Short Essay on Myself for Students

Mentioned below are essays on myself with variable word limits. You can choose the essay that you want to present in your class. These essays are drafted in simple language so that school students can easily understand. In addition, the main point to remember while writing an essay on myself is to be honest. Your honesty will help you connect with the reader.

Tell me about yourself is also one of the most important questions asked in the interview process. Therefore, this blog is very helpful for people who want to learn about how to write an essay on myself.

Tips to Write Essay on Myself

Given below are some tips to write an essay on myself:

• Prepare a basic outline of what to include in the essay about yourself.
• Stick to the structure to maintain fluency.
• Be honest to build a connection with the reader.
• Use simple language.
• Try to include a crisp and clear conclusion.

Quick Read: Speech on No Tobacco Day

100 Words Essay on Myself

I am a dedicated person with an urge to learn and grow. My name is Rakul, and I feel life is a journey that leads to self-discovery. I belong to a middle-class family, my father is a handloom businessman, and my mother is a primary school teacher .

I have learned punctuality and discipline are the two wheels that drive our life on a positive path. My mother is my role model. I am passionate about reading novels. When I was younger, my grandmother used to narrate stories about her life in the past and that has built my interest towards reading stories and novels related to history.

Overall I am an optimistic person who looks forward to life as a subject that teaches us values and ways to live for the upliftment of society.

Also Read: Speech on Discipline

250 Words Essay on Myself

My name is Ayushi Singh but my mother calls me “Ayu”. I turned 12 years old this August and I study in class 7th. I have an elder sister named Aishwarya. She is like a second mother to me. I have a group of friends at school and out of them Manvi is my best friend. She visits my house at weekends and we play outdoor games together. I believe in her and I can share anything with her.

Science and technology fascinate me so I took part in an interschool science competition in which my team of 4 girls worked on a 3-D model of the earth representing past, present, and future. It took us a week to finish off the project and we presented the model at Ghaziabad school. We were competing against 30 teams and we won the competition.

I was confident and determined about the fact that we could win because my passion helped me give my 100% input in the task. Though I have skills in certain subjects I don’t have to excel in everything, I struggle to perform well in mathematics . And to enhance my problem-solving skills I used to study maths 2 hours a day. 

I wanted to become a scientist, and being punctual and attentive are my characteristics as I never arrive late for school. Generally, I do my work on my own so that I inculcate the value of being an independent person. I always help other people when they are in difficult situations. 

Also Read: Essay on the Importance of the Internet

10 Lines on Myself Essay for Children

Here are 10 lines on myself essay for children. Feel free to add them to similar essay topics.

• My name is Ananya Rathor and I am 10 years old.
• I like painting and playing with my dog, Todo.
• Reading animal books is one of my favourite activities.
• I love drawing and colouring to express my imagination.
• I always find joy in spending time outdoors, feeling the breeze on my face.
• I love dancing to Indian classical music.
• I’m always ready for an adventure, whether it’s trying a new hobby or discovering interesting facts.
• Animals are my friends, and I enjoy spending time with pets or observing nature’s creatures.
• I am a very kind person and I respect everyone.
• All of my school teachers love me.

300 Words Essay on Myself

My name is Rakul. I believe that every individual has unique characteristics which distinguish them from others. To be unique you must have an extraordinary spark or skill. I live with my family and my family members taught me to live together, adjust, help others, and be humble. Apart from this, I am an energetic person who loves to play badminton.

I have recently joined Kathak classes because I have an inclination towards dance and music, especially folk dance and classical music. I believe that owing to the diversity of our country India, it offers us a lot of opportunities to learn and gain expertise in various sectors.

My great-grandfather was a classical singer and he also used to play several musical instruments. His achievements and stories have inspired me to learn more about Indian culture and make him proud. 

I am a punctual and studious person because I believe that education is the key to success. Academic excellence could make our careers shine bright. Recently I secured second position in my class and my teachers and family members were so proud of my achievement. 

I can manage my time because my mother taught me that time waits for no one. It is important to make correct use of time to succeed in life. If we value time, then only time will value us. My ambition in life is to become a successful gynaecologist and serve for human society.

Hence, these are the qualities that describe me the best. Though no one can present themselves in a few words still I tried to give a brief about myself through this essay. In my opinion, life is meant to be lived with utmost happiness and an aim to serve humanity. Thus, keep this in mind, I will always try to help others and be the best version of myself.

Also Read: Essay on Education System

A. Brainstorm Create a format Stick to the format Be vulnerable Be honest Figure out what things to include Incorporate your strengths, achievements, and future goals into the essay

A. In an essay, you can use words like determined, hardworking, punctual, sincere, and objective-oriented to describe yourself in words.

A. Use simple and easy language. Include things about your family, career, education, and future goals. Lastly, add a conclusion paragraph.

This was all about an essay on myself. The skill of writing an essay comes in handy when appearing for standardized language tests. Thinking of taking one soon? Leverage Live provides the best online test prep for the same. Register today and if you wish to study abroad then contact our experts at 1800572000 .

Kajal Thareja

Hi, I am Kajal, a pharmacy graduate, currently pursuing management and is an experienced content writer. I have 2-years of writing experience in Ed-tech (digital marketing) company. I am passionate towards writing blogs and am on the path of discovering true potential professionally in the field of content marketing. I am engaged in writing creative content for students which is simple yet creative and engaging and leaves an impact on the reader's mind.

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Read the following guest article submission from a Stanford graduate.

How to “be yourself”? Know who reads your application-and help them know you.

I feel very lucky to have been accepted to, and graduated from, Stanford University . While I worked hard in high school and put my best foot forward in my applications, I want to emphasize that there will always be some serendipity in college acceptances. At the end of the day, you can only be yourself. What you do have control over–and what you can work on in your college applications–is how well you use your essays to summarize who you are to admissions officers.

In the whirlwind of applications, keep in mind who your audience is (this is not to say that you should stalk your admissions officer online and tell them what they want to hear). Instead, be genuine and help the admissions officers understand you. Remember that they are only human, and are subject to feeling tired, forgetting things about you, and creating as holistic of a picture of you as you give them in your application. 

Here’s how you can help someone understand you with 500 words:

Don’t be afraid to talk about yourself.

College admissions is perhaps one of the only times in which it is okay to brag about yourself. An admissions officer has about 5 minutes to figure out everything you’ve accomplished in 18 years of life. Use a (non-pompous) tone that accurately conveys your accomplishments. Be tactful by weaving them into your essay. As every university admissions information session harps: “Make sure your essay is about you, not your grandma.” However, what they often don’t tell you (and what I found to be successful) is: You can brag about yourself without ignoring your personal history or sources of inspiration that might explain who you are. There is no way for an admissions officer to know how your familial background has influenced your academic interests, or how your role models have catalyzed your career aspirations.  While your essay should be about you, do not be afraid to give the admissions officer a broader picture of why you are the way that you are.   

Tell a distinct story.

A good story has narrative structure and leaves the reader with a distinct insight. Our brains are programmed to look for a beginning, middle and end in a narrative. Make it as easy as possible for the admissions officer to scan your essay. Open with a gripping anecdote that is not too dramatic (after reading a million depressing and dramatic essays, a lighthearted, positive or self-deprecating tone can be refreshing). If your essay has multiple vignettes, then select a theme to tie them together. And while all good stories have an end, make sure you end with a forward-looking statement about how you hope to tie in your past interests into your career at said college. For your essay topic, pick a distinct theme. Many applicants will have the same experiences as you do. Write about an unusual activity that sets you apart. If you do not have an obscure experience to write about, explain your seemingly commonplace experience with an uncommon insight. Show the admissions officer that you can think in ways others might not.   

Make your essay sparkle.

Out of a stack of thousands of applications, you will need to stand out. You can be memorable by being specific. By loading your essay up with lots of proper nouns, you will create a specific image in the reader’s mind. Furthermore, it will be easier to go back and remember your experiences if the reader can pull out specific words that trigger their memory of you. Likewise, keep your sentences short and to the point. You should skip excessive adjectives or effusive language. Instead of incorporating reflections on how you felt, write about what you did and why it matters. The officer assumes you are the author of your essays, so to cut words by removing unnecessary phrases like “I think” or “I feel”. While such advice might seem like English 101, it is easy to get bogged down in your own work during college applications. If it is allowed by the college, it doesn’t hurt to have another set of eyes help you to pare down your language.

Overall, there is no secret sauce to getting into college. Still, the trite advice of “just be yourself” is a maxim. If you are deep in the admissions process, you cannot alter your past accomplishments. During such a stressful time, you can only do your best. While you might regret not learning how to market yourself properly, you will not regret being yourself. The best thing you can do now is to spend time accurately communicating yourself to the complete strangers that are your college admissions officers. You are your best advocate. Best of luck, you’ll do great!

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Essays About Myself: Top 5 Essay Examples Plus Prompts

We are all unique individuals, each with traits, skills, and qualities we should be proud of. Here are examples and prompts on essays about myself .

It is good to reflect on ourselves from time to time. When applying for university or a new job, you may be asked to write about yourself to give the institution a better picture of yourself. Self-understanding and reflection are essential if you want to make a compelling argument for yourself.

Reflect on your life: look back on the people you’ve met, the places you’ve been, and the experiences you’ve had, and think about how they have shaped you into the person you have become today. Think of the bigger picture and be sure to consider who you are based on what others think and say about you, not just who you think you are. 

If you are tasked with the prompt, “essays about myself,” keep reading to see some essay examples.

1. It’s My Life by Ann Smith

2. how i see myself by leticia woods, 3. the truth about myself by madeline dyer, 4. what we see in others is a reflection of ourselves by sandra brossman, 5. a letter to myself by gladys mclaughlin, 1. introducing yourself, 2. describing your strengths and weaknesses, 3. what sets you apart from others, 4. your beliefs and values, 5. an experience that has defined you as a person, 6. what family means to you, 7. your favorite pasttime.

“Sure, I’ve had bad experiences in my life too, but this is exactly what made me the way I am now: grateful, full of love, with a desire to study well because it will help me become a successful person in future and have a high quality of life. I believe that it is manifesting day by day and I feel even more responsibility for what I do and where I go. With all I already have, I know that I’m on the right path and I will do my best to inspire others to live the way they feel like living as well.”

In her essay, Smith describes her interests, habits, and qualities. She writes that she is sociable, enthusiastic about studying, and friendly. She also touches on others’ opinions of her- that she is funny. One of Smith’s hobbies is photography, which allowed her to meet her best friend. She aims to study hard so she can be successful on whatever path she may follow, and inspire others to live their best life. 

“It is this drive that will carry me through my degree program and allow me to absorb the education that I receive and develop solid practical applications from this knowledge. I feel that I will eventually become highly successful in my chosen field because my past has clearly shown my commitment to excellence in every endeavor that I have chosen. Because I remain incredibly focused and committed for future success, I know that my future will be as rewarding as my past.”

Woods discusses how her identity helps her achieve her career goals. First, her commitment to her education is a great asset. Second, prior education and her service in the US Air Force allowed her to learn much about life, the world, and herself, and she was able to learn about different cultures. She believes that experience, devotion, and knowledge will allow her to achieve her dreams. 

“I’m getting better as I recover from the brain inflammation which caused my OCD, but I want to have a day like that. A day where I can relax and enjoy life fully again. A day where I haven’t a care in the world. And for that, I need to be kind to myself. I need to relax and remove any pressure I place on myself.”

Dyer reflects on an important part of herself- her Obsessive Compulsive Disorder. Brain inflammation has made her a perfectionist, and she cannot relax. She is constantly compelled by an inner voice to do things she “should” be doing. She wants to be happy, and will try to shut off this voice by practicing self-affirmation. You might also be interested in these essays about discovering yourself .

“Believe it or not, forgiving YOURSELF is the most effective way to disengage from negative interactions with people.  We can only love and accept others to the degree that we love and accept ourselves.  When you make it a habit to learn from your relationships, eventually you will discover that you can observe negative traits within others without judgment and without getting hooked into someone else’s drama.”

In her essay, Brossman writes how we see what we desire for ourselves in others. Our relationships help us understand ourselves better; we see people’s bad qualities and criticize them, professing that we will not be like them. On the other hand, we see qualities we like and try to imitate them. To become a better version of yourself, you should learn from your relationships and emulate desirable qualities. 

“I never tell anyone that I am tired of work or study. Success will come to those who get up and go far. This is my life motto which always reminds me of how vital it is to be hard-working and resilient towards failures. I learn that no matter what others say (even mother and father) if their

thoughts contradict my goals, I don’t have to listen to them. Nobody will live your life, and nobody should tell you who you are and what you are.”

Mclaughlin writes a letter to her future self, explaining what she envisions for herself in the coming years. She writes about who she is now and describes her vision for how much better she will be in the future. She believes that she will have great encounters that will teach her about life, a loving, kind family, and an independent spirit that will triumph over all her struggles

Writing Prompts For Essays About Myself

Write a basic description of yourself; describe where you live, your school or job, and your family and friends. You should also give readers a glimpse of your personality- are you outgoing, shy, or sporty? If you want to write more, you can also briefly explain your hobbies, interests, and skills. 

Each of us has our own strengths and weaknesses. Reflect on what you are good at and what you can improve on and select 1-2 from each to write about. Discuss what you can do to work on your weaknesses and improve yourself. 

An essential part of yourself is your uniqueness; for a strong essay about “myself,” think about beliefs, qualities, or values that set you apart from others. Write about one or more, but be sure to explain your choices clearly. You can write about what separates you in the context of your family, friend group, culture, or even society as a whole. 

Your beliefs and values are at the core of your being, as they guide the decisions you make every day. Discuss some of your basic beliefs and values and explain why they are important to you. For a stronger essay, be sure to explain how you use these in day-to-day life; give concrete examples of situations in which these beliefs and values are used. 

We are all shaped by our past experiences. Reflect on an experience, whether that be an achievement, setback, or just a fun memory, and explain its significance to you. Retell the story in detail and describe how it has impacted you and helped make you the person you are today. 

More often than not, family plays a big role in forming us. To give readers a better idea of your identity, describe your idea of family. Discuss its significance, impact, and role in your life. You may also choose to write about how your family has helped shape you into who you are. This should be based on personal experience; refrain from using external sources to inspire you.

Our likes and dislikes are an important part of who we are as well; in your essay, discuss a hobby of yours, preferably one you have been interested in for a long period of time, and explain why you enjoy it so much. You should also write about how it has helped you become yourself and made you a better person.  

Grammarly is one of our top grammar checkers. Find out why in this Grammarly review . If you’re stuck picking your next essay topic, check out our round-up of essay topics about education .

Essay Papers Writing Online

Learn the best tips and techniques for crafting a compelling and engaging essay about myself.

When it comes to talking about oneself, it can be quite a challenge to find the right words to express our thoughts and emotions. Writing an essay about oneself is an opportunity to not only showcase our personality, but also our experiences and achievements. It allows us to reflect on our journey and share our unique perspective with the world. Crafting an essay about oneself requires careful consideration of the words we choose and how we structure our thoughts. In this guide, we will explore effective tips and strategies to help you write an exceptional essay that truly captures who you are.

Understanding yourself is the first step. Before diving into writing, take some time to reflect on your experiences, values, and beliefs. Consider the moments that have shaped you and the lessons you have learned along the way. Think about your passions, strengths, and weaknesses. Understanding yourself will help you create a more authentic and compelling essay. Don’t be afraid to dig deep and explore your innermost thoughts and feelings. This self-reflection process will provide a solid foundation for your essay.

Show, don’t tell. Instead of simply listing your accomplishments or personality traits, strive to illustrate them through vivid anecdotes and specific details. This will make your essay more engaging and memorable. Use descriptive language and paint a picture for your readers. For example, if you want to showcase your leadership skills, don’t just say, “I am a great leader.” Instead, share a story of how you organized and successfully led a team to accomplish a challenging task. By providing concrete examples, you will leave a lasting impression on your readers.

Tactics for Crafting a Personal Account: Step-by-Step Manual

Constructing a narrative about oneself can often present a challenge. In order to produce an effective personal essay, it is crucial to employ certain strategies that lend authenticity and engage the reader. This section will outline a step-by-step guide for writing a compelling essay that highlights personal experiences and insights.

Use Personal Anecdotes and Examples

When crafting an essay about yourself, it is important to make it engaging and relatable to your audience. One effective way to achieve this is by using personal anecdotes and examples. These storytelling elements can bring your essay to life and make it more memorable.

Instead of just stating facts about yourself, try incorporating specific instances or events from your life that illustrate your qualities, experiences, or perspectives. For example, if you are writing about your leadership skills, you can share an anecdote about a time when you successfully led a group project or organized a community event.

Personal anecdotes not only add depth and authenticity to your essay, but they also help to showcase your unique personality and differentiate you from other applicants. They provide concrete evidence of your abilities, allowing the reader to form a better understanding of who you are as an individual.

Furthermore, using examples is an effective way to support your claims and arguments. Whether you are discussing your academic achievements, personal growth, or career goals, providing specific examples or evidence can strengthen your essay and make it more persuasive.

Remember to choose anecdotes and examples that are relevant to the points you are trying to make in your essay. They should effectively support your main ideas and contribute to the overall coherence of your piece.

In conclusion, incorporating personal anecdotes and examples in your essay can make it more engaging, relatable, and persuasive. By sharing specific instances from your life, you not only showcase your unique qualities and experiences, but also provide evidence to support your claims. So, don’t be afraid to share your personal stories and experiences – they can make your essay truly standout.

Highlight Your Achievements and Accomplishments

When it comes to writing an essay about oneself, it is essential to showcase your achievements and accomplishments. This section allows you to underscore your skills, experiences, and noteworthy moments in your personal and professional life. By highlighting your accomplishments, you not only demonstrate your abilities but also provide evidence of your dedication, hard work, and commitment to success.

Begin by reflecting on your accomplishments in various areas of your life. Look beyond the obvious academic or professional achievements and consider personal milestones, volunteer work, leadership roles, or any significant challenges you have overcome. These accomplishments can range from winning a sports competition to completing a project successfully or receiving recognition for your contributions.

When describing your achievements, aim to be specific and provide relevant details. For instance, instead of simply stating that you won an award, elaborate on the specific award, including the criteria, the competition or event, and possibly how you felt when you received it. This level of detail helps the reader get a clear sense of your accomplishment and its significance.

Moreover, don’t shy away from discussing challenges you have faced during your journey to highlight your accomplishments. Sharing the obstacles you have overcome demonstrates resilience, determination, and the ability to adapt and grow.

In addition to showcasing your accomplishments, it is pivotal to connect them to your personal and professional goals . Highlight how these achievements have shaped you as an individual and how they relate to your aspirations. Discuss how each accomplishment has contributed to your growth, development, and the acquisition of specific skills or qualities that are relevant to your essay’s overall theme or purpose.

Remember, while it is important to present your achievements, do so humbly and avoid sounding boastful. Instead, focus on conveying your passion, the lessons you have learned, and the positive impact these accomplishments have had on your life.

By highlighting your achievements and accomplishments, you will showcase your abilities, experiences, and the unique qualities that make you stand out. This section allows you to provide a well-rounded view of yourself while demonstrating your potential for future success.

Discuss Your Goals and Aspirations

When writing an essay about yourself, it is important to discuss your goals and aspirations. This section allows you to express your hopes and dreams for the future, showcasing your ambition and drive. By sharing your goals, you provide insight into your motivations and what you hope to achieve in life.

One way to discuss your goals is by highlighting specific career aspirations. You can mention the profession or field you aim to pursue and explain why it is meaningful to you. Perhaps you have always had a passion for science and hope to become a research scientist, or maybe you dream of being a lawyer and fighting for justice. By discussing your career goals, you demonstrate your focus and determination.

Furthermore, it is important to discuss personal goals unrelated to your career. These could include aspirations in areas such as personal growth, relationships, and health. For example, you may have a goal to become a better communicator, to build stronger relationships with loved ones, or to prioritize self-care and maintain a healthy lifestyle. Sharing these goals provides a well-rounded picture of who you are and what you value in life.

In addition to discussing your goals, it is beneficial to explain the reasons behind them. What has influenced or inspired you to set these aspirations? Did a personal experience or role model shape your goals? By providing context, you give your readers a deeper understanding of your motivations and what drives you to pursue these aspirations.

In conclusion, discussing your goals and aspirations in your essay about yourself allows you to showcase your ambition, drive, and motivations. By discussing both career and personal goals, you provide a well-rounded perspective of who you are and what you hope to achieve in life.

Be Honest and Authentic in Your Writing

When it comes to writing about yourself, it is important to be truthful and genuine in your words. Being honest allows you to connect with your readers on a deeper level and creates a sense of authenticity in your writing.

Authenticity in writing means presenting your true self and conveying your thoughts and experiences sincerely. It involves revealing your strengths, weaknesses, successes, and failures without any embellishment or exaggeration. Your readers will appreciate your genuine approach and will be able to relate to you on a personal level.

Being honest in your writing also means being true to yourself. Don’t try to mold your story or experiences to fit a specific narrative or expectation. Instead, embrace your uniqueness, quirks, and individuality. Your personal voice and perspective are what make your essay stand out and resonate with your readers.

In addition to being honest, it is important to be mindful of the tone and language you use in your writing. Be respectful and tactful when discussing sensitive or challenging topics. Maintain a balance between vulnerability and professionalism to ensure your message is conveyed effectively.

Remember, the purpose of writing about yourself is to share your story and experiences, not to impress or gain approval from others. Stay true to yourself and allow your authenticity to shine through your words. By being honest and authentic in your writing, you will not only create a meaningful essay, but also connect with your readers on a deeper level.

Be truthful, genuine, and authentic in your writing, and your essay about yourself will be compelling and impactful.

Revise and Edit Your Essay for Clarity and Coherence

Once you have completed the initial draft of your essay, it is important to carefully revise and edit it to ensure clarity and coherence. Revising and editing involves carefully reviewing your essay for any errors or areas of confusion, and making necessary changes to improve the overall flow and organization of your ideas.

One important aspect of revising and editing is to ensure that your essay is clear and easy to understand. This involves checking for grammar and spelling errors, as well as refining your sentence structure and word choice. By using clear and concise language, you can ensure that your ideas are communicated effectively to your reader.

In addition to clarity, coherence is another key element to consider when revising and editing your essay. Coherence refers to the logical and smooth flow of ideas within your essay. To achieve coherence, you should ensure that your paragraphs are well-organized and that each paragraph links to the next in a logical manner. Transitions and topic sentences can help to achieve this, providing a clear connection between ideas and guiding your reader through your essay.

When revising and editing, it can also be helpful to read your essay out loud. This can help you to identify any awkward or confusing sentences, as well as to check the overall rhythm and flow of your writing. Pay attention to any areas that seem disjointed or difficult to follow, and make changes to improve the overall coherence of your essay.

Finally, it is important to take the time to review and polish your essay before submitting the final version. This involves checking for any remaining errors, refining your language and style, and ensuring that your essay is well-structured and organized. By thoroughly revising and editing your essay, you can ensure that your ideas are presented clearly and coherently, leaving a strong impression on your reader.

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The importance of being true to yourself.

Being true to yourself is a life-long practice that requires commitment and re-commitment, moment to moment, as you grow and evolve. The answer to what is true for you always exists at the core of who you are, if you give yourself the space and time to listen.

When you are being true to yourself, you are completely honest with what you feel, deeply value, and desire. It also means communicating your feelings wholeheartedly both with yourself and others, allowing your truth to flow through you and into the world.

To know your truth fully and express it authentically, you first need to cultivate a deep and trusting relationship with yourself. Ultimately, this begins with awareness of your thoughts, as well as awareness of your whole-body experience and how you interact with the world each day.

You can expand your awareness and strengthen the connection with yourself through introspective practices such as meditation, yoga, and journal writing. These practices help you become more present and establish reference points to identify when you are (or are not) living in alignment with the deeper aspect of yourself. The more you practice, the easier it becomes to self-correct when you are out of alignment.

Understanding when you are in alignment or out of alignment may often be based on an intuitive feeling rather than a thought. Feelings of openness, expansion, inner joy and freedom are good signs that you are on the right path. Conversely, if you are not being true to yourself, it may show up through feelings of contraction and tension, unease, disconnection, resignation, emptiness, discontentment, or a lack of fulfillment.

By learning to pay attention to your deeper senses and feelings, and by cultivating greater awareness in your life, you can establish a strong connection to yourself and feel confident in knowing what is deeply true for you.

But what is true, also yearns to be expressed. So it is up to each of us to be courageous in bringing forth our own truth, expressing it fully and authentically in the world.

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Essay on My Self for Students and Children

500+ words essay on my self.

Seven billion people are on this Earth, and everybody is different from the rest of others. There is nothing without purpose in this world. Everything has some purpose. Humans are the best creation, and each person is exclusive. Thus, writing about myself, I’m here to express myself that what I see, what I experience and what I plan for my life. I try myself to be modest, passionate, devoted, hardworking and honest.

My Family and My Childhood

I’m from a middle-class family of Bihar, I am Naresh Shukla. Nobody comes in this world, without the support of family and friends. Actually, whatever you will be, it is just because of your family. My father is a respectable businessman in our community.

My mother is a doctor. They both love their occupation. That’s I have learned from my parents the value of time, honesty, hard work and commitment to the purpose.

We are three brothers and sisters. Being the eldest I am the most liable from my brothers and sisters. I am wanted to guide and take care of my other siblings. We all are in the same school. Reading is my passion.

I am a keen reader of novels and history books as I have a strong interest in Indian History and classical architecture. I love to read books that refer to the rich history and civilization of ancient India.  At my pre-childhood, I used to listen to stories from my grandmother, and this has a long-lasting effect on me.

Get the huge list of more than 500 Essay Topics and Ideas

My Education

I am studying at the best school in my city. I am presently in class 10th. I feel happy to be a part of this great school with the good friends, helpful and loving teacher and sound school administration. I have extraordinary skills in some subjects whereas I am very weak in the few.

My Strengths

In compare to studies, I am good at sports. so I am the captain of my class football team. I am the best football player at my school. Besides this, I am a fast runner also and I love athletics. I am in expert swimming.

The advice of my parents had a keen effect on my habits. I believe to speak the truth and try my best not to lie. My parents always advised me that if I commit a mistake, I should admit it. I try my best to do so. I know how to remain happy in every condition. Because I believe that: “Happiness is not out there; it’s in you.”

I am a very adventurous person too and like to take the risk. I like to do a creative thing besides doing old stuff again and again. Learning new things is one thing which I always enjoy. I always update myself with the news.

Along with this, I fond of reading a few children magazines in which different motivational stories are there. They taught me a high moral lesson. I am a very confident person and know how to talk. I always try to speak to every person according to his requirement so I understand people.

My Weaknesses

As every man have weaknesses, so have also. I am a little bit lazy at some places which I do not like. While playing time, I pass my lot of time there which is not a good habi t, but I try my best to overcome my weaknesses.

My Ambitions in Life

Everybody has an ambition in life . Aim or ambition is the inner aspiration of man. No man can do anything in the world without aim. So, all of us should be very determined about our aim in life.

Without good career planning, right from the start, one can’t be on the right track. One has to set the goals in accordance with his or her broad career goals.

I have studied biology and I will seat for the competitive entrance exam for admission to reputed medical college. I shall try to be a good and honest student. Then I shall be a qualified doctor. I will do all that to be a good doctor and will be sincere to it.

These are all the things which express me. Though nobody can be described in a few sets of sentences. One needs to have yet command of oneself before going to write something about his life. Life is meant to be lived avidly and with visualization to do good for your fellow beings. Keeping this aim in mind, I have always desired to serve my people in whatever capacity I can.

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Being Yourself Essay: How To Be Yourself

Show More How to Be Yourself It is important that you learn to be yourself, because it is an indispensable element to have high self-esteem. What does it mean "being yourself"? It is when you accept yourself as you are and you act according to your particular way of being, without complexes, stereotypes or imitations of any kind. You are aware that you are different and you enjoy it, you focus on using your strengths and overcoming weaknesses but also go without unconfiguring your individual essence. Being yourself is the hallmark or individual identity: Just as all people have the right to a name and a number of single card, there is also a hallmark of your personality. You have to make an effort to find yourself. You were born in a particular household …show more content… Learning to be yourself is essential to your personal development: Your way to express yourself and doing things is unique, so by working to refine your innate abilities can get amazing things. The moment you focus on the goals that will lead you to success, then you already have learned to be yourself, because you have no time to please others, you're focused on what you want and that is authority. Do not waste time seeking the pleasure in something that you know you do not like: If you know you do not like something, then do not do, defends the right to live in a way that fits you the best. It is true that you can get good advice, but whenever they are aligned with your aspirations and not what others think. People have wasted much of their lives trying to please others, but when there is internal imbalance, you can never be happy and a voice of concern will be clamoring for a change. Never run alone with what you hear - researches, …show more content… This does not mean you stop helping others, but you must help yourself too. If there is a moment to follow your passion and do something you care about, that moment is right now! Famous quotes about the importance of being yourself “Be yourself; everyone else is already taken.” ― Oscar Wilde “Always be a first rate version of yourself and not a second rate version of someone else.” ― Judy Garland “A friend is someone who gives you total freedom to be yourself-and especially to feel, or not feel. Whatever you happen to be feeling at any moment is fine with them. That's what real love amounts to - letting a person be what he really is.” ― Jim Morrison “Always be yourself, express yourself, have faith in yourself, do not go out and look for a successful personality and duplicate it.” ― Bruce Lee “Be yourself. Be true to that, to your heart. Patience. See what happens if you step back instead of bounding forward.” ― Nora Roberts “Best be yourself, imperial, plain, and true.” ― Robert

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What does Emerson say about self-reliance?

In Emerson's essay “ Self-Reliance ,” he boldly states society (especially today’s politically correct environment) hurts a person’s growth.

Emerson wrote that self-sufficiency gives a person in society the freedom they need to discover their true self and attain their true independence.

Believing that individualism, personal responsibility , and nonconformity were essential to a thriving society. But to get there, Emerson knew that each individual had to work on themselves to achieve this level of individualism. 

Today, we see society's breakdowns daily and wonder how we arrived at this state of society. One can see how the basic concepts of self-trust, self-awareness, and self-acceptance have significantly been ignored.

Who published self-reliance?

Ralph Waldo Emerson wrote the essay, published in 1841 as part of his first volume of collected essays titled "Essays: First Series."

It would go on to be known as Ralph Waldo Emerson's Self Reliance and one of the most well-known pieces of American literature.

The collection was published by James Munroe and Company.

What are the examples of self-reliance?

Examples of self-reliance can be as simple as tying your shoes and as complicated as following your inner voice and not conforming to paths set by society or religion.

Self-reliance can also be seen as getting things done without relying on others, being able to “pull your weight” by paying your bills, and caring for yourself and your family correctly.

Self-reliance involves relying on one's abilities, judgment, and resources to navigate life. Here are more examples of self-reliance seen today:

Entrepreneurship: Starting and running your own business, relying on your skills and determination to succeed.

Financial Independence: Managing your finances responsibly, saving money, and making sound investment decisions to secure your financial future.

Learning and Education: Taking the initiative to educate oneself, whether through formal education, self-directed learning, or acquiring new skills.

Problem-Solving: Tackling challenges independently, finding solutions to problems, and adapting to changing circumstances.

Personal Development: Taking responsibility for personal growth, setting goals, and working towards self-improvement.

Homesteading: Growing your food, raising livestock, or becoming self-sufficient in various aspects of daily life.

DIY Projects: Undertaking do-it-yourself projects, from home repairs to crafting, without relying on external help.

Living Off the Grid: Living independently from public utilities, generating your energy, and sourcing your water.

Decision-Making: Trusting your instincts and making decisions based on your values and beliefs rather than relying solely on external advice.

Crisis Management: Handling emergencies and crises with resilience and resourcefulness without depending on external assistance.

These examples illustrate different facets of self-reliance, emphasizing independence, resourcefulness, and the ability to navigate life autonomously.

What is the purpose of self reliance by Emerson?

In his essay, " Self Reliance, " Emerson's sole purpose is the want for people to avoid conformity. Emerson believed that in order for a man to truly be a man, he was to follow his own conscience and "do his own thing."

Essentially, do what you believe is right instead of blindly following society.

Why is it important to be self reliant?

While getting help from others, including friends and family, can be an essential part of your life and fulfilling. However, help may not always be available, or the assistance you receive may not be what you had hoped for.

It is for this reason that Emerson pushed for self-reliance. If a person were independent, could solve their problems, and fulfill their needs and desires, they would be a more vital member of society.

This can lead to growth in the following areas:

Empowerment: Self-reliance empowers individuals to take control of their lives. It fosters a sense of autonomy and the ability to make decisions independently.

Resilience: Developing self-reliance builds resilience, enabling individuals to bounce back from setbacks and face challenges with greater adaptability.

Personal Growth: Relying on oneself encourages continuous learning and personal growth. It motivates individuals to acquire new skills and knowledge.

Freedom: Self-reliance provides a sense of freedom from external dependencies. It reduces reliance on others for basic needs, decisions, or validation.

Confidence: Achieving goals through one's own efforts boosts confidence and self-esteem. It instills a belief in one's capabilities and strengthens a positive self-image.

Resourcefulness: Being self-reliant encourages resourcefulness. Individuals learn to solve problems creatively, adapt to changing circumstances, and make the most of available resources.

Adaptability: Self-reliant individuals are often more adaptable to change. They can navigate uncertainties with a proactive and positive mindset.

Reduced Stress: Dependence on others can lead to stress and anxiety, especially when waiting for external support. Self-reliance reduces reliance on external factors for emotional well-being.

Personal Responsibility: It promotes a sense of responsibility for one's own life and decisions. Self-reliant individuals are more likely to take ownership of their actions and outcomes.

Goal Achievement: Being self-reliant facilitates the pursuit and achievement of personal and professional goals. It allows individuals to overcome obstacles and stay focused on their objectives.

Overall, self-reliance contributes to personal empowerment, mental resilience, and the ability to lead a fulfilling and purposeful life. While collaboration and support from others are valuable, cultivating a strong sense of self-reliance enhances one's capacity to navigate life's challenges independently.

What did Emerson mean, "Envy is ignorance, imitation is suicide"?

According to Emerson, no kernel of nourishing corn can come to you independently, but every person is given a plot of ground to till. 

In other words, Emerson believed that a person's main focus in life is to work on oneself, increasing their maturity and intellect, and overcoming insecurities, which will allow a person to be self-reliant to the point where they no longer envy others but measure themselves against how they were the day before.

When we do become self-reliant, we focus on creating rather than imitating. Being someone we are not is just as damaging to the soul as suicide.

Envy is ignorance: Emerson suggests that feeling envious of others is a form of ignorance. Envy often arises from a lack of understanding or appreciation of one's unique qualities and potential. Instead of being envious, individuals should focus on discovering and developing their talents and strengths.

Imitation is suicide: Emerson extends the idea by stating that imitation, or blindly copying others, is a form of self-destruction. He argues that true individuality and personal growth come from expressing one's unique voice and ideas. In this context, imitation is seen as surrendering one's identity and creativity, leading to a kind of "spiritual death."

What are the transcendental elements in Emerson’s self-reliance?

The five predominant elements of Transcendentalism are nonconformity, self-reliance, free thought, confidence, and the importance of nature.

The Transcendentalism movement emerged in New England between 1820 and 1836. It is essential to differentiate this movement from Transcendental Meditation, a distinct practice.

According to the Stanford Encyclopedia of Philosophy, Transcendentalism is characterized as "an American literary, political, and philosophical movement of the early nineteenth century, centered around Ralph Waldo Emerson." A central tenet of this movement is the belief that individual purity can be 'corrupted' by society.

Are Emerson's writings referenced in pop culture?

Emerson has made it into popular culture. One such example is in the film Next Stop Wonderland released in 1998. The reference is a quote from Emerson's essay on Self Reliance, "A foolish consistency is the hobgoblin of little minds."

This becomes a running theme in the film as a single woman (Hope Davis ), who is quite familiar with Emerson's writings and showcases several men taking her on dates, attempting to impress her by quoting the famous line, only to botch the line and also giving attribution to the wrong person. One gentleman says confidently it was W.C. Fields, while another matches the quote with Cicero. One goes as far as stating it was Karl Marx!

Why does Emerson say about self confidence?

Content is coming very soon.

Self-Reliance: The Complete Essay

Ne te quaesiveris extra."

Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate ; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still." Epilogue to Beaumont and Fletcher's Honest Man's Fortune Cast the bantling on the rocks, Suckle him with the she-wolf's teat; Wintered with the hawk and fox, Power and speed be hands and feet.

Ralph Waldo Emerson left the ministry to pursue a career in writing and public speaking. Emerson became one of America's best known and best-loved 19th-century figures. More About Emerson

Ralph Waldo Emerson Self Reliance Summary

The essay “Self-Reliance,” written by Ralph Waldo Emerson, is, by far, his most famous piece of work. Emerson, a Transcendentalist, believed focusing on the purity and goodness of individualism and community with nature was vital for a strong society. Transcendentalists despise the corruption and conformity of human society and institutions. Published in 1841, the Self Reliance essay is a deep-dive into self-sufficiency as a virtue.

In the essay "Self-Reliance," Ralph Waldo Emerson advocates for individuals to trust in their own instincts and ideas rather than blindly following the opinions of society and its institutions. He argues that society encourages conformity, stifles individuality, and encourages readers to live authentically and self-sufficient lives.

Emerson also stresses the importance of being self-reliant, relying on one's own abilities and judgment rather than external validation or approval from others. He argues that people must be honest with themselves and seek to understand their own thoughts and feelings rather than blindly following the expectations of others. Through this essay, Emerson emphasizes the value of independence, self-discovery, and personal growth.

What is the Meaning of Self-Reliance?

I read the other day some verses written by an eminent painter which were original and not conventional. The soul always hears an admonition in such lines, let the subject be what it may. The sentiment they instill is of more value than any thought they may contain. To believe your own thought, to think that what is true for you in your private heart is true for all men, — that is genius.

Speak your latent conviction, and it shall be the universal sense; for the inmost in due time becomes the outmost,—— and our first thought is rendered back to us by the trumpets of the Last Judgment. Familiar as the voice of the mind is to each, the highest merit we ascribe to Moses, Plato, and Milton is, that they set at naught books and traditions, and spoke not what men but what they thought. A man should learn to detect and watch that gleam of light that flashes across his mind from within, more than the luster of the firmament of bards and sages. Yet he dismisses without notice his thought because it is his. In every work of genius, we recognize our own rejected thoughts: they come back to us with a certain alienated majesty.

Great works of art have no more affecting lessons for us than this. They teach us to abide by our spontaneous impression with good-humored inflexibility than most when the whole cry of voices is on the other side. Else, tomorrow a stranger will say with masterly good sense precisely what we have thought and felt all the time, and we shall be forced to take with shame our own opinion from another.

There is a time in every man's education when he arrives at the conviction that envy is ignorance; that imitation is suicide; that he must take himself for better, for worse, as his portion; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given to him to till. The power which resides in him is new in nature, and none but he knows what that is which he can do, nor does he know until he has tried. Not for nothing one face, one character, one fact, makes much impression on him, and another none. This sculpture in the memory is not without preestablished harmony. The eye was placed where one ray should fall, that it might testify of that particular ray. We but half express ourselves and are ashamed of that divine idea which each of us represents. It may be safely trusted as proportionate and of good issues, so it be faithfully imparted, but God will not have his work made manifest by cowards. A man is relieved and gay when he has put his heart into his work and done his best; but what he has said or done otherwise, shall give him no peace. It is a deliverance that does not deliver. In the attempt his genius deserts him; no muse befriends; no invention, no hope.

Trust Thyself: Every Heart Vibrates To That Iron String.

Accept the place the divine providence has found for you, the society of your contemporaries, and the connection of events. Great men have always done so, and confided themselves childlike to the genius of their age, betraying their perception that the absolutely trustworthy was seated at their heart, working through their hands, predominating in all their being. And we are now men, and must accept in the highest mind the same transcendent destiny; and not minors and invalids in a protected corner, not cowards fleeing before a revolution, but guides, redeemers, and benefactors, obeying the Almighty effort, and advancing on Chaos and the Dark.

What pretty oracles nature yields to us in this text, in the face and behaviour of children, babes, and even brutes! That divided and rebel mind, that distrust of a sentiment because our arithmetic has computed the strength and means opposed to our purpose, these have not. Their mind being whole, their eye is as yet unconquered, and when we look in their faces, we are disconcerted. Infancy conforms to nobody: all conform to it, so that one babe commonly makes four or five out of the adults who prattle and play to it. So God has armed youth and puberty and manhood no less with its own piquancy and charm, and made it enviable and gracious and its claims not to be put by, if it will stand by itself. Do not think the youth has no force, because he cannot speak to you and me. Hark! in the next room his voice is sufficiently clear and emphatic. It seems he knows how to speak to his contemporaries. Bashful or bold, then, he will know how to make us seniors very unnecessary.

The nonchalance of boys who are sure of a dinner, and would disdain as much as a lord to do or say aught to conciliate one, is the healthy attitude of human nature. A boy is in the parlour what the pit is in the playhouse; independent, irresponsible, looking out from his corner on such people and facts as pass by, he tries and sentences them on their merits, in the swift, summary way of boys, as good, bad, interesting, silly, eloquent, troublesome. He cumbers himself never about consequences, about interests: he gives an independent, genuine verdict. You must court him: he does not court you. But the man is, as it were, clapped into jail by his consciousness. As soon as he has once acted or spoken with eclat, he is a committed person, watched by the sympathy or the hatred of hundreds, whose affections must now enter into his account. There is no Lethe for this. Ah, that he could pass again into his neutrality! Who can thus avoid all pledges, and having observed, observe again from the same unaffected, unbiased, unbribable, unaffrighted innocence, must always be formidable. He would utter opinions on all passing affairs, which being seen to be not private, but necessary, would sink like darts into the ear of men, and put them in fear.

These are the voices which we hear in solitude, but they grow faint and inaudible as we enter into the world. Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs.

Whoso would be a man must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind. Absolve you to yourself, and you shall have the suffrage of the world. I remember an answer which when quite young I was prompted to make to a valued adviser, who was wont to importune me with the dear old doctrines of the church. On my saying, What have I to do with the sacredness of traditions, if I live wholly from within? my friend suggested, — "But these impulses may be from below, not from above." I replied, "They do not seem to me to be such; but if I am the Devil's child, I will live then from the Devil." No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this; the only right is what is after my constitution, the only wrong what is against it. A man is to carry himself in the presence of all opposition, as if every thing were titular and ephemeral but he. I am ashamed to think how easily we capitulate to badges and names, to large societies and dead institutions. Every decent and well-spoken individual affects and sways me more than is right. I ought to go upright and vital, and speak the rude truth in all ways. If malice and vanity wear the coat of philanthropy, shall that pass? If an angry bigot assumes this bountiful cause of Abolition, and comes to me with his last news from Barbadoes, why should I not say to him, 'Go love thy infant; love thy wood-chopper: be good-natured and modest: have that grace; and never varnish your hard, uncharitable ambition with this incredible tenderness for black folk a thousand miles off. Thy love afar is spite at home.' Rough and graceless would be such greeting, but truth is handsomer than the affectation of love. Your goodness must have some edge to it, — else it is none. The doctrine of hatred must be preached as the counteraction of the doctrine of love when that pules and whines. I shun father and mother and wife and brother, when my genius calls me. The lintels of the door-post I would write on, Whim . It is somewhat better than whim at last I hope, but we cannot spend the day in explanation. Expect me not to show cause why I seek or why I exclude company. Then, again, do not tell me, as a good man did to-day, of my obligation to put all poor men in good situations. Are they my poor? I tell thee, thou foolish philanthropist, that I grudge the dollar, the dime, the cent, I give to such men as do not belong to me and to whom I do not belong. There is a class of persons to whom by all spiritual affinity I am bought and sold; for them I will go to prison, if need be; but your miscellaneous popular charities; the education at college of fools; the building of meeting-houses to the vain end to which many now stand; alms to sots; and the thousandfold Relief Societies; — though I confess with shame I sometimes succumb and give the dollar, it is a wicked dollar which by and by I shall have the manhood to withhold.

Virtues are, in the popular estimate, rather the exception than the rule. There is the man and his virtues. Men do what is called a good action, as some piece of courage or charity, much as they would pay a fine in expiation of daily non-appearance on parade. Their works are done as an apology or extenuation of their living in the world, — as invalids and the insane pay a high board. Their virtues are penances. I do not wish to expiate, but to live. My life is for itself and not for a spectacle. I much prefer that it should be of a lower strain, so it be genuine and equal, than that it should be glittering and unsteady. Wish it to be sound and sweet, and not to need diet and bleeding. The primary evidence I ask that you are a man, and refuse this appeal from the man to his actions. For myself it makes no difference that I know, whether I do or forbear those actions which are reckoned excellent. I cannot consent to pay for a privilege where I have intrinsic right. Few and mean as my gifts may be, I actually am, and do not need for my own assurance or the assurance of my fellows any secondary testimony.

What I must do is all that concerns me, not what the people think.

This rule, equally arduous in actual and in intellectual life, may serve for the whole distinction between greatness and meanness. It is the harder, because you will always find those who think they know what is your duty better than you know it. The easy thing in the world is to live after the world's opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.

The objection to conforming to usages that have become dead to you is, that it scatters your force. It loses your time and blurs the impression of your character. If you maintain a dead church, contribute to a dead Bible-society, vote with a great party either for the government or against it, spread your table like base housekeepers, — under all these screens I have difficulty to detect the precise man you are. And, of course, so much force is withdrawn from your proper life. But do your work, and I shall know you. Do your work, and you shall reinforce yourself. A man must consider what a blindman's-buff is this game of conformity. If I know your sect, I anticipate your argument. I hear a preacher announce for his text and topic the expediency of one of the institutions of his church. Do I not know beforehand that not possibly can he say a new and spontaneous word? With all this ostentation of examining the grounds of the institution, do I not know that he will do no such thing? Do not I know that he is pledged to himself not to look but at one side, — the permitted side, not as a man, but as a parish minister? He is a retained attorney, and these airs of the bench are the emptiest affectation. Well, most men have bound their eyes with one or another handkerchief, and attached themselves to some one of these communities of opinion. This conformity makes them not false in a few particulars, authors of a few lies, but false in all particulars. Their every truth is not quite true. Their two is not the real two, their four not the real four; so that every word they say chagrins us, and we know not where to begin to set them right. Meantime nature is not slow to equip us in the prison-uniform of the party to which we adhere. We come to wear one cut of face and figure, and acquire by degrees the gentlest asinine expression. There is a mortifying experience in particular, which does not fail to wreak itself also in the general history; I mean "the foolish face of praise," the forced smile which we put on in company where we do not feel at ease in answer to conversation which does not interest us. The muscles, not spontaneously moved, but moved by a low usurping wilfulness, grow tight about the outline of the face with the most disagreeable sensation.

For nonconformity the world whips you with its displeasure. And therefore a man must know how to estimate a sour face. The by-standers look askance on him in the public street or in the friend's parlour. If this aversation had its origin in contempt and resistance like his own, he might well go home with a sad countenance; but the sour faces of the multitude, like their sweet faces, have no deep cause, but are put on and off as the wind blows and a newspaper directs. Yet is the discontent of the multitude more formidable than that of the senate and the college. It is easy enough for a firm man who knows the world to brook the rage of the cultivated classes. Their rage is decorous and prudent, for they are timid as being very vulnerable themselves. But when to their feminine rage the indignation of the people is added, when the ignorant and the poor are aroused, when the unintelligent brute force that lies at the bottom of society is made to growl and mow, it needs the habit of magnanimity and religion to treat it godlike as a trifle of no concernment.

The other terror that scares us from self-trust is our consistency; a reverence for our past act or word, because the eyes of others have no other data for computing our orbit than our past acts, and we are loath to disappoint them.

But why should you keep your head over your shoulder? Why drag about this corpse of your memory, lest you contradict somewhat you have stated in this or that public place? Suppose you should contradict yourself; what then? It seems to be a rule of wisdom never to rely on your memory alone, scarcely even in acts of pure memory, but to bring the past for judgment into the thousand-eyed present, and live ever in a new day. In your metaphysics you have denied personality to the Deity: yet when the devout motions of the soul come, yield to them heart and life, though they should clothe God with shape and color. Leave your theory, as Joseph his coat in the hand of the harlot, and flee.

A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think now in hard words, and to-morrow speak what to-morrow thinks in hard words again, though it contradict every thing you said to-day. — 'Ah, so you shall be sure to be misunderstood.' — Is it so bad, then, to be misunderstood? Pythagoras was misunderstood, and Socrates, and Jesus, and Luther, and Copernicus, and Galileo, and Newton, and every pure and wise spirit that ever took flesh. To be great is to be misunderstood.

I suppose no man can violate his nature.

All the sallies of his will are rounded in by the law of his being, as the inequalities of Andes and Himmaleh are insignificant in the curve of the sphere. Nor does it matter how you gauge and try him. A character is like an acrostic or Alexandrian stanza; — read it forward, backward, or across, it still spells the same thing. In this pleasing, contrite wood-life which God allows me, let me record day by day my honest thought without prospect or retrospect, and, I cannot doubt, it will be found symmetrical, though I mean it not, and see it not. My book should smell of pines and resound with the hum of insects. The swallow over my window should interweave that thread or straw he carries in his bill into my web also. We pass for what we are. Character teaches above our wills. Men imagine that they communicate their virtue or vice only by overt actions, and do not see that virtue or vice emit a breath every moment.

There will be an agreement in whatever variety of actions, so they be each honest and natural in their hour. For of one will, the actions will be harmonious, however unlike they seem. These varieties are lost sight of at a little distance, at a little height of thought. One tendency unites them all. The voyage of the best ship is a zigzag line of a hundred tacks. See the line from a sufficient distance, and it straightens itself to the average tendency. Your genuine action will explain itself, and will explain your other genuine actions. Your conformity explains nothing. Act singly, and what you have already done singly will justify you now. Greatness appeals to the future. If I can be firm enough to-day to do right, and scorn eyes, I must have done so much right before as to defend me now. Be it how it will, do right now. Always scorn appearances, and you always may. The force of character is cumulative. All the foregone days of virtue work their health into this. What makes the majesty of the heroes of the senate and the field, which so fills the imagination? The consciousness of a train of great days and victories behind. They shed an united light on the advancing actor. He is attended as by a visible escort of angels. That is it which throws thunder into Chatham's voice, and dignity into Washington's port, and America into Adams's eye. Honor is venerable to us because it is no ephemeris. It is always ancient virtue. We worship it today because it is not of today. We love it and pay it homage, because it is not a trap for our love and homage, but is self-dependent, self-derived, and therefore of an old immaculate pedigree, even if shown in a young person.

I hope in these days we have heard the last of conformity and consistency. Let the words be gazetted and ridiculous henceforward. Instead of the gong for dinner, let us hear a whistle from the Spartan fife. Let us never bow and apologize more. A great man is coming to eat at my house. I do not wish to please him; He should wish to please me, that I wish. I will stand here for humanity, and though I would make it kind, I would make it true. Let us affront and reprimand the smooth mediocrity and squalid contentment of the times, and hurl in the face of custom, and trade, and office, the fact which is the upshot of all history, that there is a great responsible Thinker and Actor working wherever a man works; that a true man belongs to no other time or place, but is the centre of things. Where he is, there is nature. He measures you, and all men, and all events. Ordinarily, every body in society reminds us of somewhat else, or of some other person. Character, reality, reminds you of nothing else; it takes place of the whole creation. The man must be so much, that he must make all circumstances indifferent. Every true man is a cause, a country, and an age; requires infinite spaces and numbers and time fully to accomplish his design; — and posterity seem to follow his steps as a train of clients. A man Caesar is born, and for ages after we have a Roman Empire. Christ is born, and millions of minds so grow and cleave to his genius, that he is confounded with virtue and the possible of man. An institution is the lengthened shadow of one man; as, Monachism, of the Hermit Antony; the Reformation, of Luther; Quakerism, of Fox; Methodism, of Wesley; Abolition, of Clarkson. Scipio, Milton called "the height of Rome"; and all history resolves itself very easily into the biography of a few stout and earnest persons.

Let a man then know his worth, and keep things under his feet. Let him not peep or steal, or skulk up and down with the air of a charity-boy, a bastard, or an interloper, in the world which exists for him. But the man in the street, finding no worth in himself which corresponds to the force which built a tower or sculptured a marble god, feels poor when he looks on these. To him a palace, a statue, or a costly book have an alien and forbidding air, much like a gay equipage, and seem to say like that, 'Who are you, Sir?' Yet they all are his, suitors for his notice, petitioners to his faculties that they will come out and take possession. The picture waits for my verdict: it is not to command me, but I am to settle its claims to praise. That popular fable of the sot who was picked up dead drunk in the street, carried to the duke's house, washed and dressed and laid in the duke's bed, and, on his waking, treated with all obsequious ceremony like the duke, and assured that he had been insane, owes its popularity to the fact, that it symbolizes so well the state of man, who is in the world a sort of sot, but now and then wakes up, exercises his reason, and finds himself a true prince.

Our reading is mendicant and sycophantic. In history, our imagination plays us false. Kingdom and lordship, power and estate, are a gaudier vocabulary than private John and Edward in a small house and common day's work; but the things of life are the same to both; the sum total of both is the same. Why all this deference to Alfred, and Scanderbeg, and Gustavus? Suppose they were virtuous; did they wear out virtue? As great a stake depends on your private act to-day, as followed their public and renowned steps. When private men shall act with original views, the lustre will be transferred from the actions of kings to those of gentlemen.

The world has been instructed by its kings, who have so magnetized the eyes of nations. It has been taught by this colossal symbol the mutual reverence that is due from man to man. The joyful loyalty with which men have everywhere suffered the king, the noble, or the great proprietor to walk among them by a law of his own, make his own scale of men and things, and reverse theirs, pay for benefits not with money but with honor, and represent the law in his person, was the hieroglyphic by which they obscurely signified their consciousness of their own right and comeliness, the right of every man.

The magnetism which all original action exerts is explained when we inquire the reason of self-trust.

Who is the Trustee? What is the aboriginal Self, on which a universal reliance may be grounded? What is the nature and power of that science-baffling star, without parallax, without calculable elements, which shoots a ray of beauty even into trivial and impure actions, if the least mark of independence appear? The inquiry leads us to that source, at once the essence of genius, of virtue, and of life, which we call Spontaneity or Instinct. We denote this primary wisdom as Intuition, whilst all later teachings are tuitions. In that deep force, the last fact behind which analysis cannot go, all things find their common origin. For, the sense of being which in calm hours rises, we know not how, in the soul, is not diverse from things, from space, from light, from time, from man, but one with them, and proceeds obviously from the same source whence their life and being also proceed. We first share the life by which things exist, and afterwards see them as appearances in nature, and forget that we have shared their cause. Here is the fountain of action and of thought. Here are the lungs of that inspiration which giveth man wisdom, and which cannot be denied without impiety and atheism. We lie in the lap of immense intelligence, which makes us receivers of its truth and organs of its activity. When we discern justice, when we discern truth, we do nothing of ourselves, but allow a passage to its beams. If we ask whence this comes, if we seek to pry into the soul that causes, all philosophy is at fault. Its presence or its absence is all we can affirm. Every man discriminates between the voluntary acts of his mind, and his involuntary perceptions, and knows that to his involuntary perceptions a perfect faith is due. He may err in the expression of them, but he knows that these things are so, like day and night, not to be disputed. My wilful actions and acquisitions are but roving; — the idlest reverie, the faintest native emotion, command my curiosity and respect. Thoughtless people contradict as readily the statement of perceptions as of opinions, or rather much more readily; for, they do not distinguish between perception and notion. They fancy that I choose to see this or that thing. But perception is not whimsical, but fatal. If I see a trait, my children will see it after me, and in course of time, all mankind, — although it may chance that no one has seen it before me. For my perception of it is as much a fact as the sun.

The relations of the soul to the divine spirit are so pure, that it is profane to seek to interpose helps. It must be that when God speaketh he should communicate, not one thing, but all things; should fill the world with his voice; should scatter forth light, nature, time, souls, from the centre of the present thought; and new date and new create the whole. Whenever a mind is simple, and receives a divine wisdom, old things pass away, — means, teachers, texts, temples fall; it lives now, and absorbs past and future into the present hour. All things are made sacred by relation to it, — one as much as another. All things are dissolved to their centre by their cause, and, in the universal miracle, petty and particular miracles disappear. If, therefore, a man claims to know and speak of God, and carries you backward to the phraseology of some old mouldered nation in another country, in another world, believe him not. Is the acorn better than the oak which is its fulness and completion? Is the parent better than the child into whom he has cast his ripened being? Whence, then, this worship of the past? The centuries are conspirators against the sanity and authority of the soul. Time and space are but physiological colors which the eye makes, but the soul is light; where it is, is day; where it was, is night; and history is an impertinence and an injury, if it be anything more than a cheerful apologue or parable of my being and becoming.

Man is timid and apologetic; he is no longer upright; 'I think,' 'I am,' that he dares not say, but quotes some saint or sage. He is ashamed before the blade of grass or the blowing rose. These roses under my window make no reference to former roses or to better ones; they are for what they are; they exist with God today. There is no time to them. There is simply the rose; it is perfect in every moment of its existence. Before a leaf bud has burst, its whole life acts; in the full-blown flower there is no more; in the leafless root there is no less. Its nature is satisfied, and it satisfies nature, in all moments alike. But man postpones or remembers; he does not live in the present, but with reverted eye laments the past, or, heedless of the riches that surround him, stands on tiptoe to foresee the future. He cannot be happy and strong until he too lives with nature in the present, above time.

This should be plain enough. Yet see what strong intellects dare not yet hear God himself, unless he speak the phraseology of I know not what David, or Jeremiah, or Paul. We shall not always set so great a price on a few texts, on a few lives. We are like children who repeat by rote the sentences of grandames and tutors, and, as they grow older, of the men of talents and character they chance to see, — painfully recollecting the exact words they spoke; afterwards, when they come into the point of view which those had who uttered these sayings, they understand them, and are willing to let the words go; for, at any time, they can use words as good when occasion comes. If we live truly, we shall see truly. It is as easy for the strong man to be strong, as it is for the weak to be weak. When we have new perception, we shall gladly disburden the memory of its hoarded treasures as old rubbish. When a man lives with God, his voice shall be as sweet as the murmur of the brook and the rustle of the corn.

And now at last the highest truth on this subject remains unsaid; probably cannot be said; for all that we say is the far-off remembering of the intuition. That thought, by what I can now nearest approach to say it, is this. When good is near you, when you have life in yourself, it is not by any known or accustomed way; you shall not discern the foot-prints of any other; not see the face of man; and you shall not hear any name;—— the way, the thought, the good, shall be wholly strange and new. It shall exclude example and experience. You take the way from man, not to man. All persons that ever existed are its forgotten ministers. Fear and hope are alike beneath it. There is somewhat low even in hope. In the hour of vision, there is nothing that can be called gratitude, nor properly joy. The soul raised over passion beholds identity and eternal causation, perceives the self-existence of Truth and Right, and calms itself with knowing that all things go well. Vast spaces of nature, the Atlantic Ocean, the South Sea, — long intervals of time, years, centuries, — are of no account. This which I think and feel underlay every former state of life and circumstances, as it does underlie my present, and what is called life, and what is called death.

Life only avails, not the having lived.

Power ceases in the instant of repose; it resides in the moment of transition from a past to a new state, in the shooting of the gulf, in the darting to an aim. This one fact the world hates is that the soul becomes ; for that forever degrades the past, turns all riches to poverty, all reputation to a shame, confounds the saint with the rogue, shoves Jesus and Judas equally aside. Why, then, do we prate of self-reliance? Inasmuch as the soul is present, there will be power, not confidence but an agent. To talk of reliance is a poor external way of speaking. Speak rather of that which relies, because it works and is. Who has more obedience than I masters me, though he should not raise his finger. Round him I must revolve by the gravitation of spirits. We fancy it rhetoric, when we speak of eminent virtue. We do not yet see that virtue is Height, and that a man or a company of men, plastic and permeable to principles, by the law of nature must overpower and ride all cities, nations, kings, rich men, poets, who are not.

This is the ultimate fact which we so quickly reach on this, as on every topic, the resolution of all into the ever-blessed ONE. Self-existence is the attribute of the Supreme Cause, and it constitutes the measure of good by the degree in which it enters into all lower forms. All things real are so by so much virtue as they contain. Commerce, husbandry, hunting, whaling, war, eloquence , personal weight, are somewhat, and engage my respect as examples of its presence and impure action. I see the same law working in nature for conservation and growth. Power is in nature the essential measure of right. Nature suffers nothing to remain in her kingdoms which cannot help itself. The genesis and maturation of a planet, its poise and orbit, the bended tree recovering itself from the strong wind, the vital resources of every animal and vegetable, are demonstrations of the self-sufficing, and therefore self-relying soul.

Thus all concentrates: let us not rove; let us sit at home with the cause. Let us stun and astonish the intruding rabble of men and books and institutions, by a simple declaration of the divine fact. Bid the invaders take the shoes from off their feet, for God is here within. Let our simplicity judge them, and our docility to our own law demonstrate the poverty of nature and fortune beside our native riches.

But now we are a mob. Man does not stand in awe of man, nor is his genius admonished to stay at home, to put itself in communication with the internal ocean, but it goes abroad to beg a cup of water of the urns of other men. We must go alone. I like the silent church before the service begins, better than any preaching. How far off, how cool, how chaste the persons look, begirt each one with a precinct or sanctuary! So let us always sit. Why should we assume the faults of our friend, or wife, or father, or child, because they sit around our hearth, or are said to have the same blood? All men have my blood, and I have all men's. Not for that will I adopt their petulance or folly, even to the extent of being ashamed of it. But your isolation must not be mechanical, but spiritual, that is, must be elevation. At times the whole world seems to be in conspiracy to importune you with emphatic trifles. Friend, client, child, sickness, fear, want, charity, all knock at once at thy closet door, and say, — 'Come out unto us.' But keep thy state; come not into their confusion. The power men possess to annoy me, I give them by a weak curiosity. No man can come near me but through my act. "What we love that we have, but by desire we bereave ourselves of the love."

If we cannot at once rise to the sanctities of obedience and faith, let us at least resist our temptations; let us enter into the state of war, and wake Thor and Woden, courage and constancy, in our Saxon breasts. This is to be done in our smooth times by speaking the truth. Check this lying hospitality and lying affection. Live no longer to the expectation of these deceived and deceiving people with whom we converse. Say to them, O father, O mother, O wife, O brother, O friend, I have lived with you after appearances hitherto. Henceforward I am the truth's. Be it known unto you that henceforward I obey no law less than the eternal law. I will have no covenants but proximities. To nourish my parents, to support my family I shall endeavour, to be the chaste husband of one wife, — but these relations I must fill after a new and unprecedented way. I appeal from your customs that I must be myself. I cannot break myself any longer for you, or you. If you can love me for what I am, we shall be the happier. If you cannot, I will still seek to deserve that you should. I will not hide my tastes or aversions. I will so trust that what is deep is holy, that I will do strongly before the sun and moon whatever inly rejoices me, and the heart appoints. If you are noble, I will love you; I will not hurt you and myself by hypocritical attentions if you are not. If you are true, but not in the same truth with me, cleave to your companions; I will seek my own. I do this not selfishly, but humbly and truly. It is alike your interest, and mine, and all men's, however long we have dwelt in lies, to live in truth. Does this sound harsh today? You will soon love what is dictated by your nature as well as mine, and, if we follow the truth, it will bring us out safe at last. — But so you may give these friends pain. Yes, but I cannot sell my liberty and my power, to save their sensibility. Besides, all persons have their moments of reason, when they look out into the region of absolute truth; then will they justify me, and do the same thing.

The populace think that your rejection of popular standards is a rejection of all standard, and mere antinomianism; and the bold sensualist will use the name of philosophy to gild his crimes. But the law of consciousness abides. There are two confessionals, in one or the other of which we must be shriven. You may fulfil your round of duties by clearing yourself in the direct , or in the reflex way. Consider whether you have satisfied your relations to father, mother, cousin, neighbour, town, cat, and dog; whether any of these can upbraid you. But I may also neglect this reflex standard, and absolve me to myself. I have my own stern claims and perfect circle. It denies the name of duty to many offices that are called duties. But if I can discharge its debts, it enables me to dispense with the popular code. If anyone imagines that this law is lax, let him keep its commandment one day.

And truly it demands something godlike in him who has cast off the common motives of humanity, and has ventured to trust himself for a taskmaster. High be his heart, faithful his will, clear his sight, that he may in good earnest be doctrine, society, law, to himself, that a simple purpose may be to him as strong as iron necessity is to others!

If any man consider the present aspects of what is called by distinction society , he will see the need of these ethics. The sinew and heart of man seem to be drawn out, and we are become timorous, desponding whimperers. We are afraid of truth, afraid of fortune, afraid of death, and afraid of each other. Our age yields no great and perfect persons. We want men and women who shall renovate life and our social state, but we see that most natures are insolvent, cannot satisfy their own wants, have an ambition out of all proportion to their practical force, and do lean and beg day and night continually. Our housekeeping is mendicant, our arts, our occupations, our marriages, our religion, we have not chosen, but society has chosen for us. We are parlour soldiers. We shun the rugged battle of fate , where strength is born.

If our young men miscarry in their first enterprises, they lose all heart.

Men say he is ruined if the young merchant fails . If the finest genius studies at one of our colleges, and is not installed in an office within one year afterwards in the cities or suburbs of Boston or New York, it seems to his friends and to himself that he is right in being disheartened, and in complaining the rest of his life. A sturdy lad from New Hampshire or Vermont, who in turn tries all the professions, who teams it , farms it , peddles , keeps a school, preaches, edits a newspaper, goes to Congress, buys a township, and so forth, in successive years, and always, like a cat, falls on his feet, is worth a hundred of these city dolls. He walks abreast with his days, and feels no shame in not 'studying a profession,' for he does not postpone his life, but lives already. He has not one chance, but a hundred chances. Let a Stoic open the resources of man, and tell men they are not leaning willows, but can and must detach themselves; that with the exercise of self-trust, new powers shall appear; that a man is the word made flesh, born to shed healing to the nations, that he should be ashamed of our compassion, and that the moment he acts from himself, tossing the laws, the books, idolatries, and customs out of the window, we pity him no more, but thank and revere him, — and that teacher shall restore the life of man to splendor, and make his name dear to all history.

It is easy to see that a greater self-reliance must work a revolution in all the offices and relations of men; in their religion; education; and in their pursuits; their modes of living; their association; in their property; in their speculative views.

1. In what prayers do men allow themselves! That which they call a holy office is not so much as brave and manly. Prayer looks abroad and asks for some foreign addition to come through some foreign virtue, and loses itself in endless mazes of natural and supernatural, and mediatorial and miraculous. It is prayer that craves a particular commodity, — anything less than all good, — is vicious. Prayer is the contemplation of the facts of life from the highest point of view. It is the soliloquy of a beholding and jubilant soul. It is the spirit of God pronouncing his works good. But prayer as a means to effect a private end is meanness and theft. It supposes dualism and not unity in nature and consciousness. As soon as the man is at one with God, he will not beg. He will then see prayer in all action. The prayer of the farmer kneeling in his field to weed it, the prayer of the rower kneeling with the stroke of his oar, are true prayers heard throughout nature, though for cheap ends. Caratach, in Fletcher's Bonduca, when admonished to inquire the mind of the god Audate, replies, —

"His hidden meaning lies in our endeavours; Our valors are our best gods."

Another sort of false prayers are our regrets. Discontent is the want of self-reliance: it is infirmity of will. Regret calamities, if you can thereby help the sufferer; if not, attend your own work, and already the evil begins to be repaired. Our sympathy is just as base. We come to them who weep foolishly, and sit down and cry for company, instead of imparting to them truth and health in rough electric shocks, putting them once more in communication with their own reason. The secret of fortune is joy in our hands. Welcome evermore to gods and men is the self-helping man. For him all doors are flung wide: him all tongues greet, all honors crown, all eyes follow with desire. Our love goes out to him and embraces him, because he did not need it. We solicitously and apologetically caress and celebrate him, because he held on his way and scorned our disapprobation. The gods love him because men hated him. "To the persevering mortal," said Zoroaster, "the blessed Immortals are swift."

As men's prayers are a disease of the will, so are their creeds a disease of the intellect . They say with those foolish Israelites, 'Let not God speak to us, lest we die. Speak thou, speak any man with us, and we will obey.' Everywhere I am hindered of meeting God in my brother, because he has shut his own temple doors, and recites fables merely of his brother's, or his brother's brother's God. Every new mind is a new classification. If it prove a mind of uncommon activity and power, a Locke, a Lavoisier, a Hutton, a Bentham, a Fourier, it imposes its classification on other men, and lo! a new system. In proportion to the depth of the thought, and so to the number of the objects it touches and brings within reach of the pupil, is his complacency. But chiefly is this apparent in creeds and churches, which are also classifications of some powerful mind acting on the elemental thought of duty, and man's relation to the Highest. Such as Calvinism, Quakerism, Swedenborgism. The pupil takes the same delight in subordinating everything to the new terminology, as a girl who has just learned botany in seeing a new earth and new seasons thereby. It will happen for a time, that the pupil will find his intellectual power has grown by the study of his master's mind. But in all unbalanced minds, the classification is idolized, passes for the end, and not for a speedily exhaustible means, so that the walls of the system blend to their eye in the remote horizon with the walls of the universe; the luminaries of heaven seem to them hung on the arch their master built. They cannot imagine how you aliens have any right to see, — how you can see; 'It must be somehow that you stole the light from us.' They do not yet perceive, that light, unsystematic, indomitable, will break into any cabin, even into theirs. Let them chirp awhile and call it their own. If they are honest and do well, presently their neat new pinfold will be too strait and low, will crack, will lean, will rot and vanish, and the immortal light, all young and joyful, million-orbed, million-colored, will beam over the universe as on the first morning.

2. It is for want of self-culture that the superstition of Travelling, whose idols are Italy, England, Egypt, retains its fascination for all educated Americans. They who made England, Italy, or Greece venerable in the imagination did so by sticking fast where they were, like an axis of the earth. In manly hours, we feel that duty is our place. The soul is no traveller; the wise man stays at home, and when his necessities, his duties, on any occasion call him from his house, or into foreign lands, he is at home still, and shall make men sensible by the expression of his countenance, that he goes the missionary of wisdom and virtue, and visits cities and men like a sovereign, and not like an interloper or a valet.

I have no churlish objection to the circumnavigation of the globe, for the purposes of art, of study, and benevolence, so that the man is first domesticated, or does not go abroad with the hope of finding somewhat greater than he knows. He who travels to be amused, or to get somewhat which he does not carry, travels away from himself, and grows old even in youth among old things. In Thebes, in Palmyra, his will and mind have become old and dilapidated as they. He carries ruins to ruins.

Travelling is a fool's paradise. Our first journeys discover to us the indifference of places. At home I dream that at Naples, at Rome, I can be intoxicated with beauty, and lose my sadness. I pack my trunk, embrace my friends, embark on the sea, and at last wake up in Naples, and there beside me is the stern fact, the sad self, unrelenting, identical, that I fled from. The Vatican, and the palaces I seek. But I am not intoxicated though I affect to be intoxicated with sights and suggestions. My giant goes with me wherever I go.

3. But the rage of travelling is a symptom of a deeper unsoundness affecting the whole intellectual action. The intellect is vagabond, and our system of education fosters restlessness. Our minds travel when our bodies are forced to stay at home. We imitate, and what is imitation but the travelling of the mind? Our houses are built with foreign taste; Shelves are garnished with foreign ornaments, but our opinions, our tastes, our faculties, lean, and follow the Past and the Distant. The soul created the arts wherever they have flourished. It was in his own mind that the artist sought his model. It was an application of his own thought to the thing to be done and the conditions to be observed. And why need we copy the Doric or the Gothic model? Beauty, convenience, grandeur of thought, and quaint expression are as near to us as to any, and if the American artist will study with hope and love the precise thing to be done by him, considering the climate, the soil, the length of the day, the wants of the people, the habit and form of the government, he will create a house in which all these will find themselves fitted, and taste and sentiment will be satisfied also.

Insist on yourself; never imitate. Your own gift you can present every moment with the cumulative force of a whole life's cultivation, but of the adopted talent of another, you have only an extemporaneous, half possession. That which each can do best, none but his Maker can teach him. No man yet knows what it is, nor can, till that person has exhibited it. Where is the master who could have taught Shakespeare? Where is the master who could have instructed Franklin, or Washington, or Bacon, or Newton? Every great man is a unique. The Scipionism of Scipio is precisely that part he could not borrow. Shakespeare will never be made by the study of Shakespeare. Do that which is assigned you, and you cannot hope too much or dare too much. There is at this moment for you an utterance brave and grand as that of the colossal chisel of Phidias, or trowel of the Egyptians, or the pen of Moses, or Dante, but different from all these. Not possibly will the soul all rich, all eloquent, with thousand-cloven tongue, deign to repeat itself; but if you can hear what these patriarchs say, surely you can reply to them in the same pitch of voice; for the ear and the tongue are two organs of one nature. Abide in the simple and noble regions of thy life, obey thy heart, and thou shalt reproduce the Foreworld again.

4. As our Religion, our Education, our Art look abroad, so does our spirit of society. All men plume themselves on the improvement of society, and no man improves.

Society never advances. It recedes as fast on one side as it gains on the other and undergoes continual changes; it is barbarous,  civilized, christianized, rich and it is scientific, but this change is not amelioration. For everything that is given, something is taken. Society acquires new arts, and loses old instincts. What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil, and a bill of exchange in his pocket, and the naked New Zealander, whose property is a club, a spear, a mat, and an undivided twentieth of a shed to sleep under! But compare the health of the two men, and you shall see that the white man has lost his aboriginal strength. If the traveller tell us truly, strike the savage with a broad axe, and in a day or two, the flesh shall unite and heal as if you struck the blow into soft pitch, and the same blow shall send the white to his grave.

The civilized man has built a coach, but has lost the use of his feet. He is supported on crutches, but lacks so much support of muscle. He has a fine Geneva watch, but he fails of the skill to tell the hour by the sun. A Greenwich nautical almanac he has, and so being sure of the information when he wants it, the man in the street does not know a star in the sky. The solstice he does not observe, the equinox he knows as little, and the whole bright calendar of the year are without a dial in his mind. His note-books impair his memory; his libraries overload his wit; the insurance office increases the number of accidents; and it may be a question whether machinery does not encumber; whether we have not lost by refinement some energy, by a Christianity entrenched in establishments and forms, some vigor of wild virtue. For every Stoic was a Stoic, but in Christendom, where is the Christian?

There is no more deviation in the moral standard than in the standard of height or bulk. No greater men are now than ever were. A singular equality may be observed between the great men of the first and of the last ages; nor can all the science, art, religion, and philosophy of the nineteenth century avail to educate greater men than Plutarch's heroes, three or four and twenty centuries ago. Not in time is the race progressive. Phocion, Socrates, Anaxagoras, Diogenes, are great men, but they leave no class. He who is really of their class will not be called by their name, but will be his own man, and, in his turn, the founder of a sect. The arts and inventions of each period are only its costume, and do not invigorate men. The harm of the improved machinery may compensate its good. Hudson and Behring accomplished so much in their fishing boats, as to astonish Parry and Franklin, whose equipment exhausted the resources of science and art. Galileo, with an opera-glass, discovered a more splendid series of celestial phenomena than anyone since. Columbus found the New World in an undecked boat. It is curious to see the periodical disuse and perishing of means and machinery, which were introduced with loud laudation a few years or centuries before. The great genius returns to essential man. We reckoned the improvements of the art of war among the triumphs of science, and yet Napoleon conquered Europe by the bivouac, which consisted of falling back on naked valor and disencumbering it of all aids. The Emperor held it impossible to make a perfect army, says Las Casas, "without abolishing our arms, magazines, commissaries, and carriages, until, in imitation of the Roman custom, the soldier should receive his supply of corn, grind it in his hand-mill, and bake his bread himself."

Society is a wave. The wave moves onward, but the water of which it is composed does not. The same particle does not rise from the valley to the ridge. Its unity is only phenomenal. The persons who make up a nation today, next year die, and their experience with them.

And so the reliance on Property, including the reliance on governments which protect it, is the want of self-reliance. Men have looked away from themselves and at things so long, that they have come to esteem the religious, learned, and civil institutions as guards of property, and they deprecate assaults on these, because they feel them to be assaults on property. They measure their esteem of each other by what each has, and not by what each is. But a cultivated man becomes ashamed of his property, out of new respect for his nature. Especially he hates what he has, if he see that it is accidental, — came to him by inheritance, or gift, or crime; then he feels that it is not having; it does not belong to him, has no root in him, and merely lies there, because no revolution or no robber takes it away. But that which a man is does always by necessity acquire, and what the man acquires is living property, which does not wait the beck of rulers, or mobs, or revolutions, or fire, or storm, or bankruptcies, but perpetually renews itself wherever the man breathes. "Thy lot or portion of life," said the Caliph Ali, "is seeking after thee; therefore, be at rest from seeking after it." Our dependence on these foreign goods leads us to our slavish respect for numbers. The political parties meet in numerous conventions; the greater the concourse, and with each new uproar of announcement, The delegation from Essex! The Democrats from New Hampshire! The Whigs of Maine! the young patriot feels himself stronger than before by a new thousand of eyes and arms. In like manner the reformers summon conventions, and vote and resolve in multitude. Not so, O friends! will the God deign to enter and inhabit you, but by a method precisely the reverse. It is only as a man puts off all foreign support, and stands alone, that I see him to be strong and to prevail. He is weaker by every recruit to his banner. Is not a man better than a town? Ask nothing of men, and in the endless mutation, thou only firm column must presently appear the upholder of all that surrounds thee. He who knows that power is inborn, that he is weak because he has looked for good out of him and elsewhere, and so perceiving, throws himself unhesitatingly on his thought, instantly rights himself, stands in the erect position, commands his limbs, works miracles; just as a man who stands on his feet is stronger than a man who stands on his head.

So use all that is called Fortune. Most men gamble with her, and gain all, and lose all, as her wheel rolls. But do thou leave as unlawful these winnings, and deal with Cause and Effect, the chancellors of God. In the Will work and acquire, and thou hast chained the wheel of Chance, and shalt sit hereafter out of fear from her rotations. A political victory, a rise of rents, the recovery of your sick, or the return of your absent friend, or some other favorable event, raises your spirits, and you think good days are preparing for you. Do not believe it. Nothing can bring you peace but yourself. Nothing can bring you peace but the triumph of principles.

Which quotation from "Self-reliance" best summarizes Emerson’s view on belief in oneself?

One of the most famous quotes from Ralph Waldo Emerson's "Self-Reliance" that summarizes his view on belief in oneself is:

"Trust thyself: every heart vibrates to that iron string."

What does Emerson argue should be the basis of human actions in the second paragraph of “self-reliance”?

In the second paragraph of "Self-Reliance," Emerson argues that individual conscience, or a person's inner voice, should be the basis of human actions. He writes, "Whoso would be a man must be a nonconformist." He believes that society tends to impose conformity and discourage people from following their own inner truth and intuition. Emerson encourages individuals to trust themselves and to act according to their own beliefs, instead of being influenced by the opinions of others. He argues that this is the way to live a truly authentic and fulfilling life.

Which statement best describes Emerson’s opinion of communities, according to the first paragraph of society and solitude?

According to the first paragraph of Ralph Waldo Emerson's " Society and Solitude, " Emerson has a mixed opinion of communities. He recognizes the importance of social interaction and the benefits of being part of a community but also recognizes the limitations that come with it.

He writes, "Society everywhere is in a conspiracy against the manhood of every one of its members." He argues that society can be limiting and restrictive, and can cause individuals to conform to norms and values that may not align with their own beliefs and desires. He believes that it is important for individuals to strike a balance between the benefits of social interaction and the need for solitude and self-discovery.

Which best describes Emerson’s central message to his contemporaries in "self-reliance"?

Ralph Waldo Emerson's central message to his contemporaries in "Self-Reliance" is to encourage individuals to trust in their own beliefs and instincts, and to break free from societal norms and expectations. He argues that individuals should have the courage to think for themselves and to live according to their own individual truth, rather than being influenced by the opinions of others. Through this message, he aims to empower people to live authentic and fulfilling lives, rather than living in conformity and compromise.

Yet, it is critical that we first possess the ability to conceive our own thoughts. Prior to venturing into the world, we must be intimately acquainted with our own selves and our individual minds. This sentiment echoes the concise maxim inscribed at the ancient Greek site of the Delphic Oracle: 'Know Thyself.'

In essence, Emerson's central message in "Self-Reliance" is to promote self-reliance and individualism as the key to a meaningful and purposeful life.

Understanding Emerson: "The American scholar" and his struggle for self-reliance.

Princeton University Press. ISBN 0-691-09982-0

Standford Encyclopedia of Philosophy

Other works from ralph waldo emerson for book clubs, the over-soul.

There is a difference between one and another hour of life, in their authority and subsequent effect. Our faith comes in moments; our vice is habitual.

The American Scholar

An Oration delivered before the Phi Beta Kappa Society, at Cambridge, August 31, 1837

Essays First Series

Essays: First Series First published in 1841 as Essays. After Essays: Second Series was published in 1844, Emerson corrected this volume and republished it in 1847 as Essays: First Series.

Emerson's Essays

Research the collective works of Ralph Waldo Emerson. Read More Essay

Self-Reliance

Emerson's most famous work that can truly change your life. Check it out

Early Emerson Poems

America's best known and best-loved poems. More Poems

An Example Of Being Yourself Essay: Just Be Yourself

Just be yourself. How many times have you heard that before? It sounds like an incredible thing to do and I have wished many times that I could just do that. But why is it that we just simply aren’t ourselves? Why is it so hard for us? As soon as things get tough in our lives, we start doubting ourselves. Stressing, worrying, imagining things that may go wrong. We fake our identity because we want to impress others and “fit in” with the crowd and I believe that this is completely wrong. I strongly believe that it’s super important that we are always, always, fully ourselves because when you are yourself, you will learn to accept your flaws, achieve success, become happier and build true relationships. Now, what does it really mean to be yourself? Being yourself means to be true to your core identity rather than faking your identity to become attractive to others. When I consider the more profound picture of being yourself, I think of an individual becoming a better version of …show more content…

Don’t deny the fact that we, as human beings try to impress the people we see so that we become liked by them. Don’t deny the fact we want to walk into a crowd and follow their lead to become one of them just to “fit in”. Don’t deny the fact that we change ourselves to become well-liked, popular, and attractive. When you’re hanging out with people that you really don’t fit with, and you get that feeling deep down inside of you, that’s your inner self telling you, you’re not comfortable. Peer pressure is the social influence a group exerts on an individual member, as the member attempts to fulfill the expectations of the group to be liked and respected. If a group of people expects you to do something you aren’t comfortable with or something you don’t think is right, stand up for yourself and say “no” - say “no” with passion! When you go out there in the world and be yourself, the right people will love and accept you for who you are and they will maintain true relationships

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Langston Hughes 'Short Story Salvation'

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What Is Imogene King Theory Of Goal Attainment

Self, is a dynamic, open system, based on ones actions. King (1981) explains self as Jersild’s (1952) definition that “knowledge of self is a key to understanding human behavior because self is the way I define me to myself and to others. Self is all that I am. I am a whole person. Self is what I think of me and what I am capable of being and doing.

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More about An Example Of Being Yourself Essay: Just Be Yourself

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Nurturing Yourself: Relaxation Tips for Queen’s Students

Find out how Sai Sree rejuvenates her mind amidst the demands of a challenging master’s degree!

As a student at Queen's University Belfast, I've learned that self-care is a necessity for sustainable success and well-being. Here's my take on how to survive university life and prioritise your mind along with academic pursuits.

Self care, especially getting proper sleep, is very hard for me as I tend to start my assignments at the very last minute. I get my best work when driven by the adrenaline rush that comes with looming deadlines. Yet, it's during those leisurely strolls through the city after submitting an assignment, when I pause to fully appreciate the stunning beauty of our university, that I realise there's so much more to life than stressing over deadlines.

Picturesque view of One Elmwood

A degree is undeniably important, but it’s not everything, and you don’t have to excel at everything. The few practices that help me stay mindful and keep reminding me of this perspective are:

Volunteering

Volunteering might seem unappealing when academics or part-time work demand so much time and effort. However, I've found that the time spent volunteering rejuvenates the soul, while providing a socialising opportunity. I even expanded my knowledge when I first heard of the Fairy Garden at St. Columb’s Park House in Derry/Londonderry during a volunteering opportunity.

Fairy Garden at St. Columb’s Park House

QSU offers various volunteering opportunities through its charity partners, and if you don’t have the time to commit or want to explore more before committing to something, programmes like " Jump In " and " Handy Helpers " are for you! These not only allow you to give back but also provide valuable experiences and skills that can enhance your CV.

Socialising on a Budget

Attending some of the arts and crafts student events at the SU made me realise the calming effect arts and crafts have on me and I have used it to destress in the most stressful situations since. The below image is a sign that I am no artist, but it calms me and that is all that matters to me.  

Arts and crafts can help to soothe stress and anxiety

Queen's organises hundreds of free or extremely affordable events throughout the year. While putting yourself out there can be challenging, especially if you are an introvert like me, it's incredibly rewarding. Check out the What's On at Queen’s  page for upcoming events.

Your hobbies can be an excellent way to socialise. Queen's offers numerous clubs and societies , and if you can't find one that fits your interests, you can always start your own!

Both Queen’s and the Students’ Union provide ample support, but it's crucial to seek it out. SU Advice , Wellbeing , Careers and Academic English teams offer a wide range of services along with the academic support that is already available from your faculty or school.

Exercise doesn't have to mean gruelling gym sessions. It could also be taking a walk around the city. I believe Belfast is too beautiful a city to not take a stroll around and I make sure at least 2 out of 5 workouts a week are walks around the Titanic Quarter or Botanic Gardens . This also boosts my mood and helps me appreciate the city's beauty.

Titanic Quarter

I personally think cooking is a life skill rather than a hobby and the ability to make my comfort dishes makes me miss home a little less. Khichdi is my go to comfort dish on lazy days as it takes just one pot and merely 15-20 minutes to prepare. Occasionally, I enjoy exploring restaurant food, which is a fun way to socialise and experience the culture. I constantly find and try new recipes to keep it interesting.

Most of the staple ingredients and spices that are needed are available at the SU Pantry . Workshops about easy to cook meals happen throughout the year, offering great opportunities to expand one’s culinary skills.

To wrap it up, nothing compares to the calming sensation after a submission, but balancing the rigours of academia with self-care activities is essential for holistic well-being. By engaging in volunteering, socialising, physical activity, and nutrition, I find peace even in stressful situations, ensuring a more rewarding and sustainable journey at Queen’s University Belfast. It is your turn to figure out what works for you!!

Find out more

More blogs about Wellbeing

Queen's Student Wellbeing Service

| Postgraduate Student | India Hello fellow students and passionate readers!! I'm an enthusiastic cinephile, cynophile and bibliophile. Watching and occasionally participating in sports gives me immense joy, with cricket being my favourite. I am extremely passionate and devoted to mental health awareness. Volunteering for significant causes makes my heart feel full. Coming to my professional background, I'm an ambitious student pursuing a Master's in Management. perfectionist, now striving to balance ambition and passion with compassion and self care. My professional interests include Leadership, Marketing, Strategy, and Business Consulting. As a lifelong learner, I constantly seek opportunities for learning and development and love to challenge myself.

• Learning Center

What Documents Do You Need for Mortgage Pre-Approval?

Prepare yourself for the mortgage pre-approval process by gathering these necessary documents.

To start the mortgage pre-approval process , you’ll need to provide your lender with several documents that prove your identity, credit history, employment and income history, cash reserves, and current debts. Your lender requires these documents to evaluate your creditworthiness and lending risk to determine whether you qualify for a pre-approval and under which terms. 

Below is a list of documents needed for mortgage pre-approval:

Credit report

Your credit report and history play a vital role in mortgage pre-approval and final approval, as they demonstrate your creditworthiness and how you manage your debt obligations. Your lender will request permission to conduct a soft or hard inquiry to get a comprehensive view of your past loans, current credit card balances, payment history, and credit score . 

Identification

Lenders typically require a driver’s license and social security number for identification purposes. However, you can also use the following:

• Individual Taxpayer Identification Number (ITIN)
• State or federal-issued ID card

Always be sure that the information on your identification documents is current and that your primary ID has not expired.

Proof of employment and income

Next, lenders must verify your ability to repay the home loan to qualify you for mortgage pre-approval. The employment and income documents required will vary slightly, depending on the type of income you receive, such as a salary, self-employment income , disability, pensions, and so on. 

For salaried employees:

• W-2 forms from the past two years
• Pay stubs from the past three to six months
• Banking statements from the past two to three months
• Form 4506-T to request tax return information
• Employment verification from your employers
• Most recent end-of-year pay stub (if your income includes overtime and bonuses)

For self-employed (freelancers and contractors):

• Business and personal tax returns from the past two years
• A copy of your current state or business license, if you have either
• Business financial records and balance sheets
• IRS Form 4506-T (this form allows lenders to access your tax records legally)
• Profit-and-loss statements
• Asset account statements (investment, savings, and retirement accounts)

Additional proof of income (if applicable):

• Child support (with court decree to verify the amount and duration of payments)
• Spousal support (with court decree to verify the amount and duration of payments)
• Social security

Upon discussing your financial circumstances and type of employment, your lender will provide you with a list of the required documents. 

Proof of assets

Your lender will also ask for copies of your asset statements to confirm that you have sufficient funds to finalize the home purchase and verify the origin of those funds. These assets typically include:

• Cash reserves and savings: To verify, you’ll need to provide bank statements from most recent 60 days, including all pages — even those that look non-essential.
• Down payment gift funds: If someone is gifting you money as part of your down payment, you’ll need to provide a signed gift letter from the gift giver, along with the gift giver’s bank statements, to verify their ability to make the gift.
• Non-traditional savings funds: You’ll need statements from other types of savings accounts, such as retirement, IRAs, 401(k)s, and CDs, and mutual funds
• Stocks and investments: You’ll also need statements from financial accounts, such as a brokerage, mutual fund, and investment loans, like bonds.

Some lenders may also accept non-liquid assets, such as real estate, vehicles, art, jewelry, and other proof of assets you can use as collateral for financing your home loan.

Debt statements

Lenders will also calculate your debt-to-income ratio (DTI) to ensure you fall within the 36%-45% lending threshold. DTI measures your current debt obligations and monthly income, demonstrating how you manage your debts and how much more debt you can comfortably afford without the risk of default.

Lenders typically require statements from the past two months for any recurring loan payments, such as car loans, student loans, credit cards, and other types of monthly payments.

Additional documents for special circumstances

Rental history and references.

If you’re currently renting, your lender will likely request references from your current landlord and documentation of your rent payment history. If you recently rented elsewhere or move frequently, your lender will likely require multiple references and documented payment histories.

Court decree 

A court decree is court-ordered documentation regarding all familial obligations post-separation. This includes child support, spousal support, custody, and alimony. Whether you pay or receive anything within a court decree, your lender will require a copy of the official statement.

Bankruptcy or foreclosure

Bankruptcy and foreclosure are considered significant credit discrepancies. There are some exceptions that may apply for a mortgage pre-approval with a bankruptcy or foreclosure. However, typically you’ll need to wait for the bankruptcy or foreclosure to fall off your credit report. The lender will want to verify the cause and significance of this type of event to determine your likelihood of repaying your loan on time.

It typically takes less than a day for a lender to review all your mortgage pre-approval documents. Once you’re pre-approved, you can confidently start shopping for a home. If you’re not quite ready to get pre-approved, start by checking how much you’re pre-qualified to borrow to get an estimate of affordability. At Zillow Home Loans*, you can get pre-qualified with us in as little as three minutes, with no impact on your credit score.

*An equal housing lender. NMLS #10287

Alycia Lucio

How much home can you afford?

At Zillow Home Loans, we can pre-qualify you in as little as 3 minutes, with no impact to your credit score.

Zillow Home Loans, NMLS # 10287. Equal Housing Lender

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Home — Essay Samples — Life — Self Awareness — I Prefer to Be True to Myself

What is Your True Self: The Importance of Self-awareness

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